יא וַיֹּאמֶר אֱלֹהִים, תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ, אֲשֶׁר זַרְעוֹ-בוֹ עַל-הָאָרֶץ; וַיְהִי-כֵן
יב וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, לְמִינֵהוּ, וְעֵץ עֹשֶׂה-פְּרִי אֲשֶׁר זַרְעוֹ-בוֹ, לְמִינֵהוּ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב
יג וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם שְׁלִישִׁי
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The second of the 231 Gates is אג, Aleph Gimel ( Read more... )

If the Hebrew letters and the Sephiroth are Cauldrons, they are also Pentacles or Pentagrams. A Pentagram is a tool. Each one has a central meaning and five elements, which can be used to strength or work the Pentacle. These elements are keys to understanding the Pentacle not just in the Emi, the Ruach, but in the Vivi, Nephesh, and Ori, ( Read more... )

If the Hebrew letters are Black Fire, the Sephiroth, full of light, are White Fire.

The following are the 32 Cauldrons of Black and White Fire, based on my understanding of them:

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The fourth letter in the Aleph-Beit is Daleth.  Daleth is the Door, and mystically is the poor man that Gimel runs to give to.  As the Door, Daleth is the opening in the left side of Beit, the House of G-d.  As the poor man, Daleth, made from a Vev on its side on the top of another Vev, is a symbol of humility, representing a man bent over.  Only ( Read more... )

The third letter in the Hebrew Aleph-Beit is Gimel.  Literally, it means Camel.  Mystically, it it the rich man chasing after the poor man, which is Daleth, to give him money.  As a camel, it represents travel and trade.  Trade brings prosperity, making Gimel rich.  As the rich man, Gimel represents generosity, and is a mirror of the generosity of ( Read more... )