sounds like you have walfare in mind. Other sorts of gifts, like venture capital, are similar yet distinct in several important ways. But yeah, I get the overall gist of what you're saying.
Well, would it be correct to say that the teleologicalfunction of welfare would demonstrate another set of specific commodity arrangements? People on welfare get checks, right? Written in dollars? That they get to then spend on goods? That's a very specific commodity relationship. The actual result is that people who cannot or do not generate enough money themselves get some, from a fund that is created by taking a little bit of money away from everyone else. So from a macro-economic standpoint, it's a pretty much a slam dunk transaction.
It's good that there are already existing gift economies like blood banks, and it's good that much of our social compacts utilize these tenets.
I'm glad there's no way to formalize it, or supplant commodity economics with it, though. It's not sustainable. And the constant negotiation of obligations amongst the community is horrible to me. It punishes people for prefering autonomous self-reliance by reducing their intake of goods. It seems like it's only designed for one thing, ie, to ensure that no one does without a share in everything they need. I'm skeptical of systems that are solely structured to solve the problem of marginalization or poverty.
I'm pretty sure gift economies arose in order to provide a measure of collective risk distribution for tribes and multi-family units, thus enhancing the general survivability of the community.
"Marginalization" and "poverty" are terms that only have meaning in the context of a tiered economy -- certainly not a tribal one!
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Meritocratic philanthropy does not assess needs, it assesses merit.
The rules for philanthropy that I outlined above comes from my work with non-profit service organizations, primarily with their work for the poor.
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Grants to random strangers for no reason have the goal of funds redistribution.
Where are you getting this Gift Economy stuff from, or is it your construct?
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The previous Gift Economy post had a link to the Wikipedia article that got me started.
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Welfare systems in commodity markets are very poor examples of a gift economy.
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It's good that there are already existing gift economies like blood banks, and it's good that much of our social compacts utilize these tenets.
I'm glad there's no way to formalize it, or supplant commodity economics with it, though. It's not sustainable. And the constant negotiation of obligations amongst the community is horrible to me. It punishes people for prefering autonomous self-reliance by reducing their intake of goods. It seems like it's only designed for one thing, ie, to ensure that no one does without a share in everything they need. I'm skeptical of systems that are solely structured to solve the problem of marginalization or poverty.
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"Marginalization" and "poverty" are terms that only have meaning in the context of a tiered economy -- certainly not a tribal one!
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