Dec 05, 2005 16:33
I was reading an Oblate manual and ran across this today quoting the Manual for Benedictine Oblates:
In our day, no less, does the growth of infidelity threaten the world with ruin.
The bonds of Christian union are loosening everywhere; in the family as well as in
public life their place is being largely taken by a code of unrestraint and license.
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public life their place is being largely taken by a code of unrestraint and license.<<<<<
Those Benedictines, ever the optimists.
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How does this fit in with homosexual marriage?
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Oblates, however, do. We are expected to live secularly applying the rule of St Benedict in our lives as our lives allow. We read the Rule and interpret it to our lifestyle. I don't think a gay man or lesbian woman would be turned down to be an oblate.
I think that it is fidelity that they are speaking to. Staying true to one person, respecting one person as your partner. As an Oblate (which I am noy yet, as I haven't made my final Oblation), one is expected to become a part of the abbey that they to which they give their Oblation. Permanence is part of that.
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Now you have me thinking about the definitions of "Christian union" and "family". Fidelity itself doesn't even really imply marriage, so, at least in this particular passage, perhaps marriage isn't necessary? Fidelity is the part that is important.
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