Recently I posed the question, "What do you believe is the ultimate Christian hope?" I was very interested in the variety of responses (from the various communities where I posted, as well as my own blog), and now would like to share my own thoughts on the subject.
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My ideas of heaven and resurrection are based on three things. Firstly my belief in resurrection stems from my conversion encounter with Jesus Christ 30 years ago. Secondly, there is clear and demonstrable evidence, taking the bible as a whole, and not isolating individual verses, that heaven is recognised by the authors as a place where God dwells in eternity, and that resurrection from the dead is a clear and definite hope of the Christians who wrote the New Testament. Thirdly, and with reference to the substantiality and physicality of deeper and eternal reality, I base that conviction on spiritual events and encounters that convince me, beyond personal doubt, that our own physical world is actually rather sub-physical, little more than a shadow version of full life and physicality.
"...perhaps amalgamations of various philosophies and theologies..."No, truly. The awareness of heavenly realities is not something you can ( ... )
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Some would disagree with that, but even if they do, nevertheless I would not want to airbrush the very personal and very individual dimension of salvation out of existence. It's not either... or, but *both*. We find fulfilment of ourselves in relationship with others and primarily with God. If I go and live on an island with a coconut tree all on my own, I am likely to end up a diminished person because I never grew through relationships towards the whole of who I really am. (Of course that metaphor breaks down a little if I spend my time on the island in deep relationship with God, but my point is to agree with your statement that the completion of the wholeness of our salvation involves relationships and community.)
But our personal relationship with Christ, one-to-one is also *huge*, and it seems to me to be entirely alright to long to be with Christ in eternity, in a relationship personalised as lover and lover, notwithstanding the whole Church is also portrayed that way.
"There is no such thing as "my personal ( ... )
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Based on what? Again, see above.
However, I would say that heaven is neither more nor less substantial, but rather is an entirely different substance altogether, if we understand substance to be the nature of a thing.
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if we understand substance to be *A* nature of a thing...
Based on experience and encounter, which really is just an explanation of why I believe like I believe, since you have no means of reconstructing things that happen in other people's spiritual lives.
"I would say that heaven is neither more nor less substantial."
Fair enough. I just don't agree. I believe heaven and the reality beyond this world is *far far* more substantial. Physically, sensually, tangibly *so* much more substantial.
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Again, see comment above. This has absolutely no basis whatsoever in Scripture, in the teachings of Christ and his apostles, and in the historical witness of the Church. You've basically created your own religion here. Again, why I think it is so important that you take seriously the path of deconstruction so that you might have your theological vision rebuilt on the solid foundation of Christ and the apostolic witness of the Church.
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Yes it does I believe:
"Heaven is an adequate term to describe the place we go to" - check
"there are so many mysteries deeper and beyond" - check
"I look for eternal life" - check
IN HEAVEN < you are arguing this, I'm saying heaven could be used as an understood term for where we go after death to be with God ( ... )
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What do you mean by physicality? I think I can guess, but this is important to me not only for the reasons restless_friar has given, but also because of the work and research I am doing on God/love as paradox, primarily via the writing of Jean-Luc Marion. In a nutshell, one of the foundational premises of his work (which is largely based on the work of others before him, from my understanding, including such as Hans Ur von Balthasar) is the necessity of two ( ... )
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