I dislike the concept of 'trivia' when it comes to knowledge. As far as I am concerned, no knowledge is trivial, it just depends on the context; knowing a pound cake is called a pound cake because it contains a pound of every ingredient is trivial while you are eating it, but vital while you are cooking it
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I would advise against using spermologist, since the only link to "trivia" is via the OED, where spermology is "an instance of babbling or trifling talk."
The reason I mention this is that it has gained a certain degree of notoriety in popular usage through the game Trivial Pursuit, which answers "What does a spermologist collect?" with "Trivia" (rather than the correct answer of "Seeds").
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Thus trivia came to refer to that knowledge which was of particular importance to an undergraduate.
It's confusion with the idea of "trifles" (as in knowledge of slight significance), is a late 20th Century product of those vulgar Americans who had forgotten how to speak proper English and failed in their own quest for trivia.
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Do you have source for this unconsidered trifle?
{I should point out that it's use always had the innate implication that it was only of use to undergraduates. Not that one would ever expect a graduate to be condescending. ]
Why do I have this sudden desire for English gelatine-based desserts?
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Well a speaker on a subject would use the suffix of -logist prefixed by the subject, so Gnosiologist would be the correct term for a speaker of knowledge, or more accurately in this modern age, one who studies knowledge (since this presumes, often mistakenly, that in order to speak authoritatively on a subject one must have first studied it).
Although you are correct that a pure collector of knowledge (with no desire to use it) would use the philo root [love as acquisition how trite], either as a -philist or philo-. Although I'd suggest Gnosisophilist or Gnosisophile would be a more correct appelation than Philognosist, but any of these would be technically correct. A philospher on the other hand is a collector of intelligent beings, not knowledge, which is a scary thought in it's own right. Although this is later confused by the application of gnosis in medieval thought to apply to self-knowledge.
I shall stop now before this becomes an exercise in parisology, leptology, and psilogy.
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