Mmm, good Bible.
Daimon had chosen the location ahead of time. The Church of the Holy Sepulchre was sacred, perhaps more so than the Vatican. It was the place where Jesus Christ was crucified and buried. It had also not been descrated.
Many months had passed since Daimon spoke before a group of people. His palms sweat and he wiped his brow. Silently, he asked God for the strength to not simply speak but to speak on behalf of the Lord.
When the time came, he walked up before the assembled, Bible in hand. While he was nervous, perhaps on the verge of a panic attack, his words were strong and passionate and grew surer the more he spoke.
“I recognize that the people on board this ship come from various walks of life. Some of you, perhaps, are not familiar with Christianity. If this is the case, you may ask whatever questions you have and offer me any comments or insights after I have spoken.” Daimon then gave what he called a “brief summary” of Christianity. It was, in fact, very lengthy and detailed and contained heavy praise of Jesus and the love of God. He then moved on to give a similarly “brief summary” of the context behind the Old Testament.
“Some of you are perhaps aware of the book of Job. Job was a prosperous man. He had seven sons and three daughters. He had herds of animals and acres of land. He was a devout worshipper of God. In the story, the Adversary speaks with God and tells him that Job only praises God because he has no reason to blame him. He says that if God takes away from Job all of his blessings, his animals, his land, even his children, then Job will curse God’s name. God answers that Job will retain his faith and permits the Adversary to strip away everything from Job save his health.”
“A series of disasters befall Job. He loses everything, his land, his herd, and even his children.” Daimon paused. “Job is distraught. Throwing himself upon the ground, he cries:
“‘Naked I came from the womb,
naked I shall return from whence I came.
The Lord gives and the Lord takes away;
Blessed be the name of the Lord.’
“The Adversary spoke with the Lord God again. He tells him that Job continues to praise God only because Job himself has not been afflicted. God allows the Adversary to take from Job his health.
“Robbed of his health, bereft of hope, Job laments. He cries out to God, begging for relief, begging for death, and questioning his justice. Each of Job’s friends berate him and encourage him to have faith but Job refuses. Job’s lament continues until God himself answers him. The Lord says:
“‘Brace yourself and stand up like a man;
I shall put questions to you, and you must answer.
Would you dare deny that I am just,
or put me in the wrong to prove yourself right?
Have you an arm like God’s arm;
can you thunder with a voice like his?
Deck yourself out, if you can, in pride and dignity,
array yourself in pomp and splendour.
Unleash the fury of your wrath,
look on all who are proud, and bring them low,
crush the wicked where they stand;
bury them in the earth together,
and shroud them in an unknown grave.
Then I in turn would acknowledge
that your own right hand could save you.’
“At these words, Job kneels and asks for forgiveness. The Lord grants it and Job prospers greater than ever before. He lives to see his grand children and his great grand children and his great great grandchildren. To the end of his days he sang the Lord’s praise.”
Daimon gazed into the eyes of the people before him. “You may ask, as I have, why the Lord would cause a blameless man such grief. You may, as I once did, come away with the sense that God is not just, that he is fickle and cares not for man but this could not be further from the truth. To ask why God could and does allow such horrible events to transpire to such good people would be folly, for it is as the Lord says: we cannot judge him. We cannot know why the Lord acts as he does, nor can we hope to know. We can only have, nay, we must have faith in his actions. For the Lord is greater than all of us. He sculpted us with his hands and breathed into us our souls. The Lord knows more than we can possibly imagine and has our best intentions in his heart, even if it seems to us that he has caused us nothing but misery.
“Why, you may ask, have I told you this story? ‘What meaning could it have on my life?’ And this, I shall tell you. Every one of us on this ship is lost. We have been stripped of our most precious comforts- our home, our friends, our family. We do not know what lies ahead of us. We may despair, we may weep, we may beg for the mercy and guidance of our Lord. On board this ship, even surrounded as we are by each other, we may still feel, as Job felt, alone and abandoned.
“But I tell you that this is not so. You are not alone. The Lord sees you. In your darkest hour, at the hardest time of your life, you must remember that you are loved. You must remember that there is hope, no matter how dire your future seems. Furthermore, I tell you that though you have listened to every word I said and still do not believe, I tell you this: you are still not alone. For though we come from different worlds, cultures, and beliefs, we stand before each other as equals. We stand here together and so I tell you: we are not alone.”
Many months had passed since Daimon spoke before a group of people. His palms sweat and he wiped his brow. Silently, he asked God for the strength to not simply speak but to speak on behalf of the Lord.
When the time came, he walked up before the assembled, Bible in hand. While he was nervous, perhaps on the verge of a panic attack, his words were strong and passionate and grew surer the more he spoke.
“I recognize that the people on board this ship come from various walks of life. Some of you, perhaps, are not familiar with Christianity. If this is the case, you may ask whatever questions you have and offer me any comments or insights after I have spoken.” Daimon then gave what he called a “brief summary” of Christianity. It was, in fact, very lengthy and detailed and contained heavy praise of Jesus and the love of God. He then moved on to give a similarly “brief summary” of the context behind the Old Testament.
“Some of you are perhaps aware of the book of Job. Job was a prosperous man. He had seven sons and three daughters. He had herds of animals and acres of land. He was a devout worshipper of God. In the story, the Adversary speaks with God and tells him that Job only praises God because he has no reason to blame him. He says that if God takes away from Job all of his blessings, his animals, his land, even his children, then Job will curse God’s name. God answers that Job will retain his faith and permits the Adversary to strip away everything from Job save his health.”
“A series of disasters befall Job. He loses everything, his land, his herd, and even his children.” Daimon paused. “Job is distraught. Throwing himself upon the ground, he cries:
“‘Naked I came from the womb,
naked I shall return from whence I came.
The Lord gives and the Lord takes away;
Blessed be the name of the Lord.’
“The Adversary spoke with the Lord God again. He tells him that Job continues to praise God only because Job himself has not been afflicted. God allows the Adversary to take from Job his health.
“Robbed of his health, bereft of hope, Job laments. He cries out to God, begging for relief, begging for death, and questioning his justice. Each of Job’s friends berate him and encourage him to have faith but Job refuses. Job’s lament continues until God himself answers him. The Lord says:
“‘Brace yourself and stand up like a man;
I shall put questions to you, and you must answer.
Would you dare deny that I am just,
or put me in the wrong to prove yourself right?
Have you an arm like God’s arm;
can you thunder with a voice like his?
Deck yourself out, if you can, in pride and dignity,
array yourself in pomp and splendour.
Unleash the fury of your wrath,
look on all who are proud, and bring them low,
crush the wicked where they stand;
bury them in the earth together,
and shroud them in an unknown grave.
Then I in turn would acknowledge
that your own right hand could save you.’
“At these words, Job kneels and asks for forgiveness. The Lord grants it and Job prospers greater than ever before. He lives to see his grand children and his great grand children and his great great grandchildren. To the end of his days he sang the Lord’s praise.”
Daimon gazed into the eyes of the people before him. “You may ask, as I have, why the Lord would cause a blameless man such grief. You may, as I once did, come away with the sense that God is not just, that he is fickle and cares not for man but this could not be further from the truth. To ask why God could and does allow such horrible events to transpire to such good people would be folly, for it is as the Lord says: we cannot judge him. We cannot know why the Lord acts as he does, nor can we hope to know. We can only have, nay, we must have faith in his actions. For the Lord is greater than all of us. He sculpted us with his hands and breathed into us our souls. The Lord knows more than we can possibly imagine and has our best intentions in his heart, even if it seems to us that he has caused us nothing but misery.
“Why, you may ask, have I told you this story? ‘What meaning could it have on my life?’ And this, I shall tell you. Every one of us on this ship is lost. We have been stripped of our most precious comforts- our home, our friends, our family. We do not know what lies ahead of us. We may despair, we may weep, we may beg for the mercy and guidance of our Lord. On board this ship, even surrounded as we are by each other, we may still feel, as Job felt, alone and abandoned.
“But I tell you that this is not so. You are not alone. The Lord sees you. In your darkest hour, at the hardest time of your life, you must remember that you are loved. You must remember that there is hope, no matter how dire your future seems. Furthermore, I tell you that though you have listened to every word I said and still do not believe, I tell you this: you are still not alone. For though we come from different worlds, cultures, and beliefs, we stand before each other as equals. We stand here together and so I tell you: we are not alone.”