Ya know, it sucks & blows that defining this word is so tough. We all know it is an umbrella term for a large gathering of paths, traditions & religions. We know that most of these paths are orthopraxic. We know that some are polytheistic- but some are not. A tiny handful are earth-worshipping, most are not. Most of them are as different from one
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*le sigh* Why can't I be compelled to write about something less complicated? Muses- stop torturng me! What did I ever do to you? ;-)
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And do I recall correctly a really funny part of is website where one could submit the goofiest freakin' pagan names they came across? Good times, good times. ;-)
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As I worked a bit more late last night on the chapter where all this will go, I came to feel that maybe the whole book will be the definition. Perhaps part of defining paganism is recognising that it is not readily definable. If I couple that with the fact that most-if not all- pragan practices are orthopraxic, I may be on to something.
Then again, I may have to scrap it all and start over.
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Another good question might be exactly what other categories might be needed to cover everything. Once you get used to breaking down certain groups, it may suggest better ways to break down paganism.
One last approach might be to organize Pagans by whether they are orthodoxic, orthopractic, or if they are neither but united by a common philosophy. Those connections may suggest a larger mapping between the sub-groups.
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Listing... good idea.
I'll letcha know what I come up with.
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I leaned on the bardic tradition because it is the least "urban," which would be the technical opposite of "pagan."
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And thank you again for the fascinating insight!
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