An LJ friend, this morning, introduced me a to a new concept:
sedevacantism. Sedevacantists believe that the papacy has been vacant since the death of Pope Pius XII in 1958 (or, in some cases, the death of Pope John XXIII in 1963). Sedevacantists believe that the subsequent successors (or, in their view, claimants) to the papal office have been
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Really? Okay, now I have some context. Gee. And, um, yikes. Now I can see how calling Gibson a conservative is technically true but kind of misleading. This implies so much more than mere conservatism. It's living in, well, the early 1900s for all intents and purposes. Again I say, gee.
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More like the 1600s, or earlier. I think of them as kissing cousins to the extremists in the Protestant fundamentalist movement. If you don't know much about Vatican II, it's easy to see the group's beliefs as a simple rebellion against the English Mass, but they're a great deal darker than just an embrace of the Latin Mass.
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This is also not the first time in history when there has been dispute over whether or not the pope is really the pope. There is something "happy tradition" of popes and anti-popes in the Roman Catholic church. At one point, there where three competing Popes.
Most sedevacantists point to the Second Vatican Council (or Vatican II) as the reason for their split. What I find funny, is that Vatican II enacted many of proposals Martin Luther's 1517 letter. You know, the famous one nailed to the church door?
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