While whining that waging war on terrorism is anti-Democratic the New York Times has also made sure to promote radical theocracies as "democracies". This double standard on democracy should come as no surprise to anyone who realizes that the New York Times is trying to reposition itself from a city/national paper into an international news source
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The religious party in Iran holds all the powers as political parties in other countries. At what point does religiosity act as a bar to the democratic process?
It's an interesting question.
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They agree that the real reason behind sodomy laws were not against homosexuality, but rather non-procreative sex of which homosexuality would be simply one segment, so homosexual-only sodomy laws are unconstitutional. But then they (very) breifly touch down on the privacy between sexual contact.
When it first came out, I remember reading that it only applied to the few states that had gender-biased sodomy laws, but the only copies left that Google has kept around say things like "many legal scholars believe" it overturns all sodomy laws. So perhaps a second look made them correct themselves, or perhaps it's simply a question for the ages since the likelihood of people getting arrested on sodomy charges are almost non-existant. The Texas case was actually fairly set-up, much like the Scopes trial.
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Because the laws of the United States denied polygamy, Mormoms were forced to either follow one doctrine or the other, being denied a right to follow both (despite the fact that, had polygamy been legal, both could be followed without conflict).
Sure, polygamist societies might not always treat women well. Neither do a lot of monogamist men. Should we criminalize drunks or criminals from marriage? Ultimately it was a moral call based on the majority of religious views at the time.
Simply because one religion values secularism does not mean that all religions have to. Fundamentalist Christians, a la Ralph Reed or Jerry Falwell, believe that it is important to mix religion and politics. They are constrained not by their religion, or even democratic principles, but rather a constitutional amendment that was decided upon in a democratic process.
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Granted, most people's knowledge of Mormon polygamy is as follows: "Oooh, those Moremans used to have a lot of wives! Silly Moremans! Hahaha let's go tease the Moreman kid again." So I'm glad that at least you recognize that it was outlawed. But really ... the Church is doing its best to do away with any images of being hapless, maligned victims, and complaining that the poor, defenseless Mormons had their sacred practice of polygamy stripped from them ... well, go ahead and do it, but don't expect much appreciation.
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My point is that Church doctrine was changed at the behest of political pressures.
Certainly, we can believe that had the US government not interfered, polygamy would have still quietly exited Mormon culture. But the question is whether it should have been a decision made solely by the practitioners of that faith or by the U.S. government?
All governments have felt the need to make moral policy decisions on behalf of citizens. They make religious choices for its people all the time. Even democracies.
What extent does that religiosity become a bar to the democratic process? Is two percent of population that can't hold office, but gain the other rights and priveleges of citizenship, really enough to call Iran undemocratic?
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A state isn't truly democratic if the rights one one group are inferior to the rights of another group. When a society agrees as a whole to outlaw something (whether it is immoral or not) then those are the rules that society has chosen to live with. A small group making decrees from above is not consistent with democracy.
I wouldn't consider illegal immigration immoral, just illegal.
I've said it before: the Mormans were just ahead of their time.
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