The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book IV. Deity
Chapter II. Deity and the Religious Sentiment
...When we think of God as that to which all things owe their existence ( we are reversing the order )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book IV. Deity
Chapter II. Deity and the Religious Sentiment
...God is thus immanent in a different respect from that ( in which he is transcendent. )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book IV. Deity
Chapter II. Deity and the Religious Sentiment
...Parts as we are of Space-Time we throw out feelers towards the rest of it and we are accessible ( to its influences. )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book IV. Deity
Chapter I. Deity and God
( Only this proviso must be added. )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book IV. Deity
Chapter I. Deity and God
...Now since Time is the principle of growth ( and Time is infinite, )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book III. The Order and Problems of Empirical Existence
Chapter X. Freedom
( Time which inspires Space and makes it a continuum of motions )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book III. The Order and Problems of Empirical Existence
Chapter X. Freedom
...A being who knew only mechanical and chemical action ( could not predict life )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book III. The Order and Problems of Empirical Existence
Chapter X. Freedom
...The more we feel ourselves determined by our own enjoyed mental states, ( the keener the consciousness of freedom. )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book III. The Order and Problems of Empirical Existence
Chapter X. Freedom
Man is free, and his freedom has been supposed on one ground or another to separate him ( from the rest of creation. )

The Gifford Lectures at Glasgow, 1916-1918, Vol II.
Book III. The Order and Problems of Empirical Existence
Chapter IX. Value
F. Value in General
...On the level of life value exists as the persistence of adapted forms ( of living being. )