A good friend of mine was in a car accident with her children. I hope to God she is not reading this.
It was a serious highway accident in which her car rolled over and her kids were injured. Broken bones, cuts and bruises, one needed surgery. They are now fine, thank God, recovering from this ordeal at home.
Her husband was not in the car with
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That is a better link for your lovely clothing suggestion.
It is very immodest, of course, I rememeber I was present once at such occassion and the mere sound of this lady's voice ( I haven't seen her of course ) made me... oh, blushing here, OMG, so immodest...
Lovely and thanks for sharing. Next time, maybe, they should have her voice electronically altered so she sounds like a man,maybe. Unless men turn you on also...
But seriously, if men can come to her house and she can stand so she is not visible and say gomel, certainly our shul with its bulletproof mechitza would qualify.
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Before I remarried, whenever my girls and I would visit the US, we'd bentch Gomel at my parent's shul (they daven at a Young Israel) and we'd say it again upon returning. Now my husband does it for us when he gets his Aliyah.
I bentched Gomel after I had each of my children.
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So you see, even here in the Golus, once you are away of the heavy hands of the Chnyokes, the world seems to be a much better place.
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I hate to say that, but it seems to me that the one forefather from whom sprang all ashkenazim, must have been Shammai himself (of Beit Shammai fame). So inflexible, to have caused the creation of the schisms of reform, conservative, reconstructionist, and the latest, "secular" judaism, honest, we have here such a congregation.
Eshkol Hakofer
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They would probably express it in terms of it simply being wrong for a woman to draw attention by speaking in public, even by saying a blessing. If you pushed them as to why this was, they would probably either cite long standing custom or the verse 'the honor of the princess is within'. Even though in context that verse means something else entirely, that is how it has been interpreted since the rise of feminism.
When my wife and I attended C shuls, she insisted on not getting aliyot since they just didn't feel right to her. When one shul gabbi tried to insist, we made it clear that we would go to another shul rather than put up with this pressuring. They stopped bothering us, but we would have followed through. I don't need for everyone to follow my customs, but I need to daven in a place where this room for me to follow mine.
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