First of all, I am an Eclectic Wiccan who believes that there is an entity that is nameless and genderless which I call The All. However since most humans, me included, find it hard to identify with a genderless being, I tend to use The Goddess and The God. These are just two aspects of the All. To me, the individual deities (like Kali, Cerridwen,
(
Read more... )
Comments 187
NEXT!
Reply
*nod*
Reply
Reply
(The comment has been removed)
Reply
Reply
Reply
Reply
If the former, why do you care what other people think of your personal spiritual path, which is just as valid and holy to you as theirs are to them? Why do you need external approval to validate what is sacred and holy?
If the latter, why should we who experience our Gods and Goddesses in a direct and personal way, and who experience them as fully individuated, care what you think?
Reply
I don't interact with individual named deities. When I have either meditated or been involved in a ritual that focused on a "deity with a name", I have felt uncomfortable and unfocused. A couple of years ago, I started referring to the God and Goddess of "many names and none at all", I felt a rightness and could concentrate more in ritual. It started as an experiment, but I soon started incorporating it in all my practices.
Is this fluffy? Maybe. Do I give a shit? Not really. I came to this place after years of practice and many years of trying to find a patron God or Goddess. I now view it in a more anthrolpological fashion. What I believe that I am worshipping is the Deity that existed before language. Or I may be slightly cracked.
Reply
Reply
(The comment has been removed)
I hate to be rude, but - this really sounds like you're whining to nonfluffypagans about people calling you fluffy, and you want validation from us? The tone of the post sounds awfully close to "People are so MEEEEAN! No one is being FAIR! Aren't I in the right? Tell me people are just mean, nonfluffypagans!"
I don't know how long you've been a member, but - this group doesn't exactly do the validation thing, by my experience . . .
Reply
Reply
Except the fact that bunnies taste good with catsup. Especially if they're fluffy.
Reply
Reply
So -- no, you're not alone in the belief. But you probably need to get over the surprise of being told you're wrong. Even if you don't "claim to be right," saying "I believe X," will open you up for people to say, "Well, that's wrong." It's the way things are.
Reply
As for your second paragraph, yeah. State a belief, and someone will eventually tell you it's wrong.
Myself, I often toy with the idea of deities as being aspects of One. After all, the idea is strongly implied by some of Gerald Gardner's writings, and by the versions of the Charge of the Goddess that are out and about. But on the other hand, in private ritual or when making an offering, I call any Deity I am calling by His or Her name (I actually am not familiar with any hermaphroditic deities)-- and in my home, I do not usually call my husband "Man," or "My Husband;" I call him by his name.
Reply
Correct.
>And I suppose you know that a Ceremonial Magician is the source of that "standard neo-pagan mantra?"By a Ceremonial magician being the source -- do you mean Dion Fortune? I'm not sure why you're asking me that -- because Dion Fortune wouldn't be described as a neo-pagan? Or if you're referring to someone other than Dion Fortune -- lemme know who. I don't particularly think she's the "source" for the concept (it's a pretty old concept) -- for making it popular among neo-pagans, yes. But certainly not the source of it ( ... )
Reply
That last part, you can take as more to the OP-- but I think the reason I mentioned it is that I sometimes toy with an idea that is similar to the "one god, one goddess, one initiator" idea. It's sort of like thinking that I Am Woman, though-- it feels metaphorical.
Reply
Leave a comment