This essay will look at the Circle of Magi alongside Foucault’s* theories about the asylum. My argument is that the Circle functions in a similar way to how Foucault saw the asylum working - that is, it is designed to create docile mages that accept the justification for their imprisonment, and end up policing themselves
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Obviously the mage/templar conflict is one of the big themes in DA2, and I'd love to explore that a bit... but it might call for a different theory than Foucault, I'll have a think about it. :)
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This lays the groundwork for the existence of the Circle by basing our entire understanding of mages in one immoral act that allegedly occurred in the past. From the start, we are judging mages with a moral eye. And this same theology is taught to the mages within the Tower - during the mage origins, you meet young apprentices being taught the Chant of Light in the library.
I think this really gets at the power/knowledge dynamic here. The rule of the templars is justified due to the knowledge that mages are dangerous and opened the world to demons, but that knowledge is only accepted as true because the Chantry is the dominant thought in most of Thedas.
A Foucaultian analysis of the Qun would be fascinating.
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Thank you very much for your feedback! :) :)
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Have you played Legacy? Just to play devil's advocate here for a minute, what the Chantry accuses the mages of appears to be true. Corypheus says:
"The light. We sought the golden light. You offered... the power of the gods themselves. But it was... black... corrupt. Darkness... ever since. How long?"
This then begs the question of whether or not the immoral act is great enough to transcend generations and punish all.
Your argument is very convincing and well written. It is also well supported.
Thanks for a fantastic read! ♥
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But yes... even if it is true, it is somewhat reminiscent of 'original sin', yes? hmmm... a whole 'nother train of thought there :)
Thanks very much for the feedback :)
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No problem! The essay was enjoyable, so I figured I'd put in my two cents.
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