Tonight I went to see Devotion by Design, an exhibition of Italian altarpieces at the National Gallery. They've tried to reduce the sense of being in an art gallery by using dimmer lighting, and creating in one room a high altar complete with cross, candles, and Gregorian chant. The illusion was sufficiently good that I was disappointed by the
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I'm not so sure that we should be sad over the stripping of the altars. While it no doubt did deprive churches of some masterpieces of religious art, based on visits to other European countries which didn't experience such a stripping, it also spared us from some hideously over-done and gaudy churches where the cacophony of silk, gold and marble drowns out any beauty the church itself had to offer.
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That does assume that the activities undertaken in order to get money are morally neutral or good (or at the least, cause less moral badness than the good done by the extra money you can donate). My admittedly-vague perception is that there's at least some disagreement about whether things like managing hedge-funds (or even can be) practiced ethically.
For example, writing an article about why cost effective giving is awesome is writing, and writing a cheque takes less than a minute (and leaves much brain free for thinking about Hobbits, in any case).I definitely agree. I'm still floundering around the edges of my real question, which is possibly more like: if ( ... )
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