This is a bit of a burning issue for me. I tend to take this very personally, especially within Judaism, since within Judaism, it should be crystal clear that the health, well-being, quality of life, and life of the patient takes precedence over any kind of halachic consideration whatsoever, with the exception of Murder, Adultery, and Idolatry (
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Fixed it for you.
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Also, I wouldn't be true to myself if I didn't point this out: While your experience may defer I am familiar.. The 'defer' here should be 'differ,', no?
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1) Pikuach nefesh is absolutely very important. But not everything a medical professional advises is pikuach nefesh. I'll give an extreme example: The day before a fast I go to the doctor with a cold. He says "drink fluids and get plenty of rest." The next day, I ask the rabbi: "my doctor said I need fluids, so I shouldn't fast, right?" The rabbi's correct response to this should depend on the halakhic importance of the fast. The doctor's advice is unlikely to be different in Tishrei instead of Tevet. The rabbi's advice likely will.
2) On issues where families differ, and there is no RIGHT answer medically, it seems perfectly logical to consult a rabbi if their opinion is important to you. For example, should I or should I not enter hospice? Sign a DNR/DNI? Have an abortion? etc.
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