Whatever else the recent blowup over the
ACA contraception mandate might have shown, it's that Americans need a better
epistemology. The news story has interested me on many levels and will probably pop up in blog posts from time to time. But one philosophical idea kept seeming to float to the forefront, at least in my mind as I read the different
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Up to a point. In theory, the opinion of the faithful is supposed to have a role in the formulation of the church's position in council, but the issue of contraception was specifically banned from consideration at Vatican II. Someone who's following Newman's take on the question of infallibility/ dogma/ the teaching of the church would argue, I think reasonably, that this means that the church can't be said to have properly made up its mind on the subject, because it hasn't been given the chance to make up it's mind as a whole. (There are, of course, Catholics who would disagree strongly with this analysis of the situation, but it's not cut and dried and liberal Catholics have a stronger position than one might think).
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That said, I haven't read Newman at all. I'd like to know more about how he defended that position before I dismiss it out of hand. As I said, it's very interesting.
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I see it as a case of playing two political minority groups - the Roman Catholic church hierarchy + reactionary Catholic perspectives and women outside of the "pro-life" (or rather, pro-birth) stance - to undermine workable health care for all of us. Both pro-choice and pro-religious liberty groups use the same atomizing libertarian ideology to talk about access to health care - which should be a universally guaranteed right - in terms of individual right to practice religion or individual right to control one's own individual (but no one else's) body. This kind of foundation is, in my assessment, incapable of framing health concerns in a workable, social and public fashion. It functions instead to keep us focused on issues of personal choice and freedom, is Christianizing illegtimately (where are the rabbis, pray tell? How about the right of Jews or other ( ... )
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The RCC, like all religious institutions represents its tradition, not the current view of all its members; and the members get to vote by agreeing to be a part of it or not.This is the sentence that basically pushes me to respond as I do. I'm not seeing an unclear expression, I'm seeing one that's pretty clear. It's just that I cannot see a way of interpreting that other than by saying that if I want to be RCC, I can only do that by accepting that tradition as it is currently formulated by the religious institution - specifically, by the bishops who "represent" us. The tie you made here between the bishops and the tradition was simply too strong, and the position assigned to the laity is simply too congruent with the bishopric's self- understanding of its institutional position in relation to lay Catholics ( ... )
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Reproduction is not an illness... but having a child can kill you. This is why is is extremely important to have women who understand this point, and why therefore contraception is so important, to be allowed to speak to that point. No, women are not a monolithic group, but to deny the varied perspectives - to only allow women who are anti-contraception coverage - to speak is wrong too.
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This right here is precisely why it's so important to get our concepts straight. Is the church supposed to be representing the opinions of everyone who calls themselves a Catholic? If you're prepared to accept that logic, then you should also be prepared to say that if all the churches in the DC rally decided to attend the upcoming Reason Rally, that the Reason Rally would be a Christian event because the majority of the people in attendance would be Christians. There seems something deeply wrong with that line of thought to me. Institutions and organizations have their own kind of structure, and people then have the choice which of those institutions to affiliate with ( ... )
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