The High Holy Days of dressing up aren't really over until the Dia de los Muertos parade in the Mission on November 2nd. Don't get me wrong. I am not one of those people who cannot tell the difference between Dia de los Muertos and Halloween, but the parade through the Mission is one of those events in which the distinctions can get a little fuzzy
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I am equally unqualified to comment on the Bay Area bellydance scene. I appreciate the tribal aesthetic and I've seen a fair bit of bellydance, but the brief glimpse I've gotten into the internal politics is deeply off-putting. It put burlesque and circus to shame.
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But John Compton was one of the folks who was involved in dancing at Renaissance Faire at the very start, and could be credited with making it okay for gents to dance. (The fact that I know that much should say something about him.)
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There's a local club night here that does a Day of the Dead themed party every October, and it's mostly notable for the way it makes everyone a little harder to recognize. It also has its fair share of bellydancers, but that seems to be a thing in most North American scenes nowadays.
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I went to a post-Halloween party directly after the parade and visiting the altars. Many people were wearing their Halloween costumes and a fair number were wearing the outfits and facepaint they'd worn to Day of the Dead. I heard a number of eye-rolling negative comments about white hipsters appropriating the Day of the Dead. I would have taken that criticism much more seriously if any of the critics had been Latino, or Catholic, or traditionally celebrated the Day of the Dead at all. Indeed, I would have paid more attention if any of them hadn't been some form of the dreaded White Hipster themselves.
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It's hard work, being so sensitive. The White Hipster just doesn't get enough credit.
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