So I'm taking a wee bit of a breather, now that the rough draft of AQATDR is done. Which means I'm only skimming it now and then and revising a paragraph or two... I'll get back to serious revision once I get my next batch of comments back from my betas
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In practice, I tend to agree with you and follow Rowling's canon, even her interview canon. So in Hogwarts Houses Divided, Draco was indeed married to Astoria (though I still found a canonical way for him to have a child with Pansy), Harry was an Auror, etc.
If, however, I'd decided to write Draco married to Pansy, I think I would still call it canon-compliant, but I would specify in my author's notes that I was ignoring "interview canon."
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I completely agree with this. In the books, Ginny is very Mary Sue, which is probably why, on a whole, I really don't... appreciate her role in the final two books. Sure, we all knew that she had a thing for Harry since she was ten, but is Harry really just going to wake up and realise that he's in love with his best mate's sister? Not buying that at all.
All the stuff Rowling has said in interviews about what happened after the end of DH -- Cho Chang married a Muggle, Ron and Harry became Aurors, ( ... )
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Quite a number of fans have complained about Ginny, because the relationship is kind of light ( ... )
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I think Rowling's world is just a somewhat conservative *subset* of western society, that's all.
But I understand fans who have trouble swallowing this, since they don't necessarily understand these alternative societal models.But, 'alternative societal models' to one side, doesn't it all come down to the ( ... )
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Re: "Word of God"
I think I'm quite opportunistic in this regard. I argue my position with it when it suits me, and against it when it doesn't. For example, I like to consider DH non Canon, because I don't like many of the technical aspects of magic introduced or explained there, whereas I'll readily pull quotes from Rowling's website as proof for a few theories of mine regarding the books prior.
That may not be very consistent, but I'm not particularly fussed by it.
In general though, I think I'm quite on the site of "it's what the author says it is." If you read something and have a different opinion that's alright and fine, but it's also wrong.
I'm in the school of thought that says authorial intent is irrelevant when it comes to interpreting the text. It may be interesting to know what the author's intent was, but if the message I get from Deathly Hallows is not as uplifting and heroic as what Rowling says it is, I'm not "wrong" in any objective sense. Harry isn't a hero just because Rowling says he is -- ( ... )
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Well, you're wrong there, for a start. I'm quite sure she's been shown up, multiple times, as not knowing her own books, forgetting details and so forth. She's on record as saying that she's never re-read any of her books after they were published (I *think* she might have said that she re-read DH?).
If an author has forgotten her own books to some extent then this belies your faith that she's the only one who really knows her books. And so the grounds for accepting her private thoughts as canon.
Now as for the last sentence -- it might be quite possible that Harry *appears* not to be a hero. But if that's the case, it simply means Rowling fails as a writer, because she failed to correctly convey what she thought; Harry is still a hero.But only in her own mind; not in her books ( ... )
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Well, you were the one who brought up the word "Canon"? I only said I like to consider DH non-Canon. I omitted that word in all later parts, because I wanted to avoid exactly this, having it become an argument on definitions.
I said Harry is a hero when Rowling says he is. Whether you want to call that "Canon" or not is up to you, but I stand to the meaning of that statement.
If an author has forgotten her own books to some extent then this belies your faith that she's the only one who really knows her books.If you're asking for my opinion, I'd say that this is quite irrelevant. If Rowling says on a Monday "Harry is a hero", and on the Tuesday after "Harry is a villain", then he is a hero on Monday, and a villain on Tuesday. Again, whether or not that constitutes as Canon wasn't my point (so I've no real opinion on the rest of what you wrote): just that the author's word is the ( ... )
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So, if C.S. Lewis had said, "Hey, the Chronicles of Narnia isn't a Christian allegory at all, it's just a fantasy series. You guys totally read a bunch of stuff I didn't intend into that whole Aslan/sacrifice thing!" then, to you, that would mean the Chronicles of Narnia aren't and shouldn't be read as a Christian allegory, period, even if you think you see parallels ( ... )
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I don't think it's silly at all to say that; the statement isn't precise enough.
The interviews don't have any stamp of authenticity as HP canon; they are authentic instances of the Word of Rowling, which is a different thing entirely. Or you could think of them has having a stamp of authenticity as potential HP canon.
The potential is there - the intent - but until it's transformed by the writer's pen into a book, it ain't canon.
Just like Rowling's original thoughts on Harry 20 years ago; lots of potential, certainly authentic "thoughts of Rowling", but not canon until it was published.
I'd say the comics are canon. If the company holding the legal reins aren't scrupulous in their duty to keep new work consistent with the old then it might result in *bad* canon (like HBP and Deathly Hallows!) but still canon nonetheless.
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FINALLY!!! Someone else who agrees with me! It just seems like a lot of the carefully constructed world of HP was sent askew by fuzzily substantiated magic (Horcruxes, wandlore).
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Oh yeah, you bet! Rowling threw everything she could think of into the last book in a desperate hope that something would stick and manage to get Harry across the finish line.
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Now for some groveling: what, Inverarity, must I do to get a character in the AQverse named after me? `Cause I'll do it.
There's a character in AQATDR with a toad familiar who hasn't been named yet... ;)
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I imagine you're right about Rowling's use of "soulmate" in a non-magical way. But that's sort of the problem: she uses Love in a magical way (there's a pitcher of it behind the Ever-Locked Door, if I recall, and it can apparently bond with thrombocytes in the bloodstream in order to disintegrate those who know it not) and she uses souls in a magical way. Maybe I just think she ought to have used a different word than "soulmates," given that such a concept could (almost should) have been an element in the stories.
~ Anthony J Fuchs
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