As requested by
melymbrosia and
way2busymom, the bibliography-in-progress about what, in the previous post, I referred to as "rhetorical theories of history." "History as rhetoric" or "the linguistic construction of history" might be better descriptions. Anyway
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This relates only tangentially to the material you discuss because ancient historians and modern hostorians (modern in the Oxford sense) live in separate worlds, and don't engage much with theory of historiography. But I would suggest that you look at Keith Hopkins' book, A World Full of Gods as an example of why history is not fiction--the book tries to blur the two and ends up a failed, but telling, experiment. (His model is Emperor of ( ... )
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As a non-historian, the question of the "fictionality" of history has always seemed a little overstated to me, particularly in modern history; I mean, come on, it's based in *something* verifiable, right? I tend to think of histories not so much as fictional as partial, in all possible senses of the word.
But maybe that's just hair-splitting lit-geekery. Heh.
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