I've had a bunch of thoughts wheeling around my head lately. Some amuse me; others frustrate me because they're questions I really want to know the answer to but can't get a non-hot-button answer.
Thoughts:
Regarding the SCA and the museum world, and some people's insistence that the SCA is a "real" living history group and should be given the
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Just *because* someone is Scadian, doesn't mean they don't know their stuff. I give you Steve Muhlenberg, Duke Finnvar, as a start.
I cannot be pagan if I continue to believe in God?
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I agree, but identifying first and foremost as a SCAdian when talking to academic historians is an automatic discredit before you even get your next sentence out (generic "you," here). There certainly *are* some people who really know their history and material culture, but their voices are hidden among the throng of Celtic-gypsy-samurai who are all too willing to jump into the cameras. I am a museum professional, and I've been told by every professor and mentor I've ever had NEVER to mention my SCA involvement until several months after being hired, if at all.
I cannot be pagan if I continue to believe in God?Sorry, I should have been a bit clearer. I've just never understood the pagans who insist they believe in every single god, *with the sole exception* of Jehovah. I hear a lot of Pagan theology that says *all* gods exist, but I've never heard of Christ or Jehovah being invoked at rituals where the participants seem bloody well determined to have more ( ... )
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Sorry. Complete non sequitur, but I laughed, so I thought I'd share.
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