(no subject)
Szayel vs. Tesla vs. Nnoitora: Pray Mantis & The Moon, The Desert God; The Beast of Death
WARNING: This warning label is rendered useless from time-to-time; it would not mean much after you click the url link, even with deep cut throat cannot be saved. I am still not responsible for your actions or avert eyes from perceiving what one read and sees.
Aren't you special Nnoitora? You get your own epic write up page. However not without a fight with another creator God, Szayel Aporro. I do mean epic based on one of the eldest mythologies around, which dates back into pre-historic ancient civilization, when there are just barren deserts with barely any plantation.
It explains why Hueco Mundo looks like the way it is. Or Kubo Tite mocking the entire universe?
All mythology and pantheon are same or similar due their origin originated in the same place
In the previous chapters, Szayel Aporro has been secretly fulfilling the truth and prophecy; while protecting Neliel Tu in another similar related Egyptian Mythology fulfilling the same purpose of a Divine King to be ruling and governing among the three world of existence: Heaven, Earth and Hell; and its People. The Origin of Greek Mythology, Apollo is depicted with a radiant Halo. The Roman Empire (Greeks) worshiped Jupiter (Zeus) as their God. The Arrival of Christianity would call him, Jesus Christ. Which it is really the elements of our own universe, scientifically speaking.
If you think God really exist, then something is really wrong with you. Go check in with your psychiatrist!
Szayel Aporro who later performed an one man show, Satire of Tragic Comedy known as Song For The Goat, orchestrating every performance of event that has been happening in Las Noches, which triggered Mayuri to appear wearing in a Pharaoh Ram outfit. Szayel who bottled up Kurotsuchi Mayuri and revealed his name because Szayel Aporro name who was not stated to be labeled by Mayuri himself! Strange? Mayuri's Zanpakuto was later broken his punishment was to then heal Ishida and Renji, among many others. As Szayel faced his own punishment with his Heart weigh upon the Truth and Order. Szayel as Mayuri revived Nemu by performing sex, opening the laboratory with two dead bodies with Dorodonii indicating his Zanpakuto, Typhoon and Cirucci's Zanpakuto the indication of her wings were Half-Moon and looking like two pair of Scythe.
In one of the Egyptian Mythology, Set is known as God of Desert Storm and Chaos. It said that Set was a Chef God carried the epithet, His Majesty, shared only with Ra. He associated with things that were Red, including people with red hair, which is not an attribute that Egyptians generally had, and so he became considered to also be a God of Foreigners. The word Dessert in Egyptian, Desheret a similar name for Red, in which the word Desher is the feminine form for Red. Set's attributes as Desert God led to him also being associated with gazelles, and donkeys, both creatures living on the desert edge. Set was regarded as a fierce warrior. It was he who protected Ra on the solar barque, slaying the chaos serpent, Apep each day to allow the sun to rise. Combined with an association with the destructive and irresistible power of storms and the desert, Set became the patron Deity of Soldiers, who often wore Set amulets, hoping to acquire similar destructive force, or Set's infinite protection
First of all Nnoitora's name and it's a big deal because it ties everything together from the Human History.
ノイトラ・ジルガ: Noitora Jiruga; Neurosis Tiger Jilga
Noi translated as translated as Neurosis, which would explain why his character design and his personality makes him act the way he does. Tora is translated as Tiger; the tiger is the most strongest animal next to the Lion, the Lion coming in second. Jiruga is spelled as Jilga, which it is based on the Lithuanian's Egle the Queen of Serpants. Lithuanian Jilga is known as a Long River occupied by Indo-European dated by in beginning of Human History: Volga River in Pre-Human History, which known as the Volga River today.
In the Lithuanian Mythology (Proto-Indo-European), Egle, the Queen of Serpants. It said that one day she was bathing with her two sisters and discovers a serpants in her cloth. She spoke in a human voice, the serpent agrees to go away only after Eglė pledges herself to him in exchange for his leaving the clothes, not realising the possible consequences. Three days passed, the thousand serpant came for the bride but it was tricked by her relatives three times in a row. A Goose, Ram and Bull given instead of a Cuckoo. Enraged serpents return the final time and take Eglė with them to the bottom of the sea to their master.
Eglė then meets her bridegroom Žilvinas, a handsome human, the Serpent Prince. They live together happily and bear four children, until Eglė decides to visit home and her husband denies it. In order to be allowed to visit home, Eglė is required to fulfill three impossible tasks: to spin a never-ending tuft of silk, wear down a pair of iron shoes and to bake a pie with no utensils. After she gets advice from the sorceress and succeeds, Eglė and the children are reluctantly let go by Žilvinas. After meeting the long lost family members, Eglė's relatives do not wish to let them back to the sea and decide to kill Žilvinas. His sons are forced by Eglė's brothers to tell the secret calling of their father. The boys are threatened and beaten by their uncles, however they remain silent and do not betray their father.
Finally, a frightened daughter discloses it:
Žilvinas, dear Žilvinas,
If alive - may the sea foam milk
If dead - may the sea foam blood...
The twelve brothers call Žilvinas the Serpent from the sea and kill him using Scythes.
Note: There are two serpants in this, but I will reveal more in another write up. Nnoitora is a trickster in his own right.
Nnoitora's Arrancar outfit is associated with the Moon above his head, which itself can be called a Spoon for its duality reason. However, he also looks like a Snake (Cobra), he is semi-blind and cannot see. When looking closely at the Africa Mythology, he is known as a divine trickster, the creator god. He mirrors the duality of the universe as a supreme being move to bring disorder and chaos that embodies godly elements. It continues that the strange affiliation of the sublime and grotesque of the character is focused intensely on the forces at large and in struggle during the age of creation.
Nnoitora is known as San (CH/JP: 三, 山; Three, Mountain). San is also known as Hunter-Gatherer People in South African; the term San can be derogatory, but The Bushmen feel that by calling them San they are being put on the same level as animals which they feel they are greater than; the divine and almighty tricker of the creator god that is revealed in the myth. The creator god that imagines the new world from the rich and productive possibilities of his own inner-struggle and creativity emerges a world that is never wholly severed from an initial oneness with God.
Kaggen, the San supreme being, is a creator god. The word Mantis is a Greek word for Prophet or Fortune Teller, which also explains why the Pray Mantis often looks like its in a prayer-like stance. However, the word play and puns of Pray, Prey and Play. Nnoitota is a Mantis is also a divine trickster. He is known to create, but he is also has destructive urge. He has godly knowledge, yet he is capable of acts of mortal stupidity; he is sublime, he is also obscene. It said that Kaggen was the first being; he gave orders and caused all things to appear. He used to dwell with men on the earth, but how he came into the world no one knows. He used to be a kindly god, but he could not cope with the stubbornness and opposition of mankind, could not establish his ways in peace, so he went away. He could change himself into any animal form, a mantis, a eland bull. He loved the elands: today, no man knows where Kaggen is; only the elands know.
A Mantis and A Eland Bull:
It said that |Kaggen revealing his trickster nature. Taking away Sheeps (Mayuri) of some ticks. His dispute with ticks established a necessary disunion in the mythical world that will lead to its dismantling and reconstruction in earthly terms. The ticks who possessed shelter, domestic animals, and clothing, bloody and defeat Kaggen, but must now experience God's revenge. What was the environment of the ticks in the world of myth is now recast because of the divine wrath of the trickster-god in human terms: it is the origin of San civilization. God dreams, and his dream, an awesome fancy, is fulfilled; it is a vision of genesis, of the first creation, fraught with the prophecy that orders all things. |Kaggen dreams that all the ticks' homes, their domesticated animals, their weapons, and their fire arise and come to the place of the San. The San world is coming into existence, with domesticated animals, clothing, utensils, fire, symbols of civilization. But |Kaggen goes further; he now orders living beings as well. The ticks will henceforth have to drink blood; they will no longer have fire. They will drink the blood of other creatures. God's curse becomes an origin. When his family awakens, it finds that what he had dreamed is now reality. The sheep and houses, the pots that the San would cook in, all things of San civilization are now present. |Kaggen then continues the process of first ordering. Honet (Wasp), God's grandson, will become an insect; the mother of Hornet (Soi Fong) will become a Porcupine (Grimmjow), his grandmother a Hare (Rukia). |Kaggen himself will become a Mantis (Nnoitora). The creation is complete.
But it is then destroyed, engulfed by a swallowing monster, All-devourer, a fabulous mythical villain, fearful father of the porcupine. |Kaggen inexplicably and against the advice of the porcupine invites the fire-breathing All-devourer to his home, and an awful pattern of destruction begins, as the monster scorches then swallows everything-plants, the things of the home, the domesticated animals, finally the people-including God-themselves. God has created fire. Everything that |Kaggen has created goes into the monster's belly. This second part of the story, a fantasy restatement of the things envisioned by |Kaggen in part one, ends with a second creation, wherein |Kaggen's offspring and his grandchild are taught to withstand the deadly heat of the fiery All-devourer. This crucial pattern counters that of the destructiveness of the monster. When they are prepared to contain the great forces that |Kaggen has given them-the fire, symbol of civilization, but also, unchecked, symbol of returning chaos-re-creation can take place. Everything returns from the stomach of the swallowing monster, and the dream of god, culture hero, and divine trickster, is now fulfilled. As ambiguous god and man, |Kaggen bestrides the two worlds, leading early humans from the one to the other.
|Kaggen, smarting because his children have killed the eland he created, moves to action. In his vengeful anger, he pierces the eland's gall, which blinds him, and he has created night. In his benevolence, he wipes his eyes with an ostrich feather, throws the feather into the sky, and creates the moon. Once |Kaggen, going along in the darkness, threw his shoe into the sky and it became the moon. Now the moon walks in the night, feeling that it is a shoe; shining in the night, it makes enough light for travelers.
The sun, once a man who lived on earth, was lefthanded because from his right armpit shone forth a great light. If he put down his arm, darkness fell everywhere; when he lifted it up, it was like day. The greatest of his light and warmth fell around his own house. When he lay down to sleep, all others in that village were cold in the dark. So the women got together and told the children, when they found him asleep, to throw him into the sky. “As you throw him,” they said, “tell him that he must become the sun, that he must pass along the sky and be hot so that the rice may dry.” When he fell asleep, the children saw that the light from his armpit made a little spread of light upon the ground. They grasped him firmly and threw him into the sky, saying, “Grandfather, become the sun, which is hot, so that the rice may dry. Make the whole earth warm and light. Shine, take away the darkness.” It was done, and the children then went home. Now the sun comes, the darkness goes away; the sun sets, darkness comes, the moon comes at night. The moon, |Kaggen's shoe, goes along in the night, taking away the darkness.
The sun, when he moved into the sky, drove the moon away. He went after it with a knife and cut it. “Sun, leave the backbone for the children!” the moon cried. The sun consented and left the moon his backbone. Sometimes that is the way people see him, just his thin backbone in the sky, curved like |Kaggen's shoe. Then the moon is a new moon, but he knows that he will be whole again. He puts on a new stomach, he grows large again; he is whole, and goes by night, feeling that he is |Kaggen's shoe which walks in the sky by night.
Nnoitora's release is Santa Teresa, Pray. One part of the mythology, that the memory of this episode served as an inspiration throughout the rest of her life, and which motivated her life-long imitation of the life and suffering of Jesus, epitomized in the motto usually associated with her: "Lord, either let me suffer or let me die." In another vision, a seraph drove the fiery point of a golden lance repeatedly through her heart, causing an ineffable spiritual-bodily pain. To elaborate, the name Teresa and the name Telsa both mean Harvester, which the name is based upon the Greek Mythology of Artemis, Apollo's twin sister, known for being the Goddess of Hunt and Wilderness, as well as Goddess of Child Birth and Fertility. Szayel Aporro's Exequias was to help the Secret Prophecy to succeed. Which in one Greek Myth, Pan taught Apollo Prophecy.
Hence why Szayel Aporro and Tesla look very alike in the flash back:
The Boar is often associated with the Moon, but it also been know as a Beast of Death. Death is a central concern of most religions, but in those which emphasize the danger to the soul of devouring demons, and in those in which human sacrifice is an important element contemplation of death takes on a special vividness and immediacy. The pig is among other things, a devourer; it is a menace to crops and to people, it is voracious and it is omnivorous. Even the strong-stomached goat will not eat meat, its young, or manure. Stories of domestic pigs killing and eating children, women in childbirth, even grown men are abundant, and some are undoubtedly true. Thus for dangerousness the pig has no rival among domestic animals, except the bull, but he at least will not eat you.
In Chinese Myth, Journey to the West or Monkey (Buddhism); Pigsy was also a demon, a cannibal, and a glutton. His weapon, a manure fork, indicates his affinity with excrement. The Fork shares similarities with Poseidon's Trident. Which indicate Pluto (Hades, Unseen) is identify as a Great Serpant.
The Egyptian Mythology, Osiris, the God of fertility, grain, and agriculture in general. He also had a connection with both Persephone and the pig. He is tricked into a coffin by his brother, Set, and sent floating down the Nile to the sea. His sister, Isis, also a divinity of agriculture, searches the world for him until she recovers the coffin at Byblos and hides it among the reeds. Set, one night while hunting a boar by the light of the moon, discovers the coffin and tears the body into fourteen pieces. (In one version of the story Set, in fact, transforms himself into a black pig.) The pieces are later recovered by Isis with the help of, among others, Thoth the moon god, and Anubis, the underworld Jackal. Osiris is restored to life and becomes a god of the underworld, to whom pigs were sacrificed during a great yearly harvest festival.
The Pig is often associated with the Moon, but Solar Boar do exist with Norse Myth, Frey. Freyr was highly associated with agriculture, weather and, as a phallic fertility god, Freyr bestows peace and pleasure on mortals. Frey falls in love with Gerd (Wife). She becomes his wife but first Freyr has to give away his magic sword which fights on its own if wise be he who wields it. Although deprived of this weapon, Freyr defeats the giant Beli (Giant) with an antler. However, at Ragnarök, the end of the world, Freyr will be killed by the fire giant Surtr (Moon).
Artemis is associated with the Triple Goddess, which leads to the core Greek Mythology of Demeter and Persephone; Dementer is known to have relationship with Persephone, her daughter and own younger self. Hence why Nel Tu or Neliel Tu transformed three times and back to her former self. It said that Demeter had a large scope of abilities. Besides being the goddess of the harvest, she also controlled the seasons, and because of that she was capable of destroying all life on earth. In fact, her powers were able to influence Zeus into making Hades bring her daughter Persephone up from the underworld. Persephone became the Goddess of the Underworld when Hades abducted her from the earth and brought her into the underworld. She had been playing with some nymphs, whom Demeter later changed into the Sirens as punishment for having interfered, and the ground split and she was taken in by Hades. Life came to a standstill as the depressed Demeter searched for her lost daughter.
WARNING: This warning label is rendered useless from time-to-time; it would not mean much after you click the url link, even with deep cut throat cannot be saved. I am still not responsible for your actions or avert eyes from perceiving what one read and sees.
Aren't you special Nnoitora? You get your own epic write up page. However not without a fight with another creator God, Szayel Aporro. I do mean epic based on one of the eldest mythologies around, which dates back into pre-historic ancient civilization, when there are just barren deserts with barely any plantation.
It explains why Hueco Mundo looks like the way it is. Or Kubo Tite mocking the entire universe?
All mythology and pantheon are same or similar due their origin originated in the same place
In the previous chapters, Szayel Aporro has been secretly fulfilling the truth and prophecy; while protecting Neliel Tu in another similar related Egyptian Mythology fulfilling the same purpose of a Divine King to be ruling and governing among the three world of existence: Heaven, Earth and Hell; and its People. The Origin of Greek Mythology, Apollo is depicted with a radiant Halo. The Roman Empire (Greeks) worshiped Jupiter (Zeus) as their God. The Arrival of Christianity would call him, Jesus Christ. Which it is really the elements of our own universe, scientifically speaking.
If you think God really exist, then something is really wrong with you. Go check in with your psychiatrist!
Szayel Aporro who later performed an one man show, Satire of Tragic Comedy known as Song For The Goat, orchestrating every performance of event that has been happening in Las Noches, which triggered Mayuri to appear wearing in a Pharaoh Ram outfit. Szayel who bottled up Kurotsuchi Mayuri and revealed his name because Szayel Aporro name who was not stated to be labeled by Mayuri himself! Strange? Mayuri's Zanpakuto was later broken his punishment was to then heal Ishida and Renji, among many others. As Szayel faced his own punishment with his Heart weigh upon the Truth and Order. Szayel as Mayuri revived Nemu by performing sex, opening the laboratory with two dead bodies with Dorodonii indicating his Zanpakuto, Typhoon and Cirucci's Zanpakuto the indication of her wings were Half-Moon and looking like two pair of Scythe.
In one of the Egyptian Mythology, Set is known as God of Desert Storm and Chaos. It said that Set was a Chef God carried the epithet, His Majesty, shared only with Ra. He associated with things that were Red, including people with red hair, which is not an attribute that Egyptians generally had, and so he became considered to also be a God of Foreigners. The word Dessert in Egyptian, Desheret a similar name for Red, in which the word Desher is the feminine form for Red. Set's attributes as Desert God led to him also being associated with gazelles, and donkeys, both creatures living on the desert edge. Set was regarded as a fierce warrior. It was he who protected Ra on the solar barque, slaying the chaos serpent, Apep each day to allow the sun to rise. Combined with an association with the destructive and irresistible power of storms and the desert, Set became the patron Deity of Soldiers, who often wore Set amulets, hoping to acquire similar destructive force, or Set's infinite protection
First of all Nnoitora's name and it's a big deal because it ties everything together from the Human History.
ノイトラ・ジルガ: Noitora Jiruga; Neurosis Tiger Jilga
Noi translated as translated as Neurosis, which would explain why his character design and his personality makes him act the way he does. Tora is translated as Tiger; the tiger is the most strongest animal next to the Lion, the Lion coming in second. Jiruga is spelled as Jilga, which it is based on the Lithuanian's Egle the Queen of Serpants. Lithuanian Jilga is known as a Long River occupied by Indo-European dated by in beginning of Human History: Volga River in Pre-Human History, which known as the Volga River today.
In the Lithuanian Mythology (Proto-Indo-European), Egle, the Queen of Serpants. It said that one day she was bathing with her two sisters and discovers a serpants in her cloth. She spoke in a human voice, the serpent agrees to go away only after Eglė pledges herself to him in exchange for his leaving the clothes, not realising the possible consequences. Three days passed, the thousand serpant came for the bride but it was tricked by her relatives three times in a row. A Goose, Ram and Bull given instead of a Cuckoo. Enraged serpents return the final time and take Eglė with them to the bottom of the sea to their master.
Eglė then meets her bridegroom Žilvinas, a handsome human, the Serpent Prince. They live together happily and bear four children, until Eglė decides to visit home and her husband denies it. In order to be allowed to visit home, Eglė is required to fulfill three impossible tasks: to spin a never-ending tuft of silk, wear down a pair of iron shoes and to bake a pie with no utensils. After she gets advice from the sorceress and succeeds, Eglė and the children are reluctantly let go by Žilvinas. After meeting the long lost family members, Eglė's relatives do not wish to let them back to the sea and decide to kill Žilvinas. His sons are forced by Eglė's brothers to tell the secret calling of their father. The boys are threatened and beaten by their uncles, however they remain silent and do not betray their father.
Finally, a frightened daughter discloses it:
Žilvinas, dear Žilvinas,
If alive - may the sea foam milk
If dead - may the sea foam blood...
The twelve brothers call Žilvinas the Serpent from the sea and kill him using Scythes.
Note: There are two serpants in this, but I will reveal more in another write up. Nnoitora is a trickster in his own right.
Nnoitora's Arrancar outfit is associated with the Moon above his head, which itself can be called a Spoon for its duality reason. However, he also looks like a Snake (Cobra), he is semi-blind and cannot see. When looking closely at the Africa Mythology, he is known as a divine trickster, the creator god. He mirrors the duality of the universe as a supreme being move to bring disorder and chaos that embodies godly elements. It continues that the strange affiliation of the sublime and grotesque of the character is focused intensely on the forces at large and in struggle during the age of creation.
Nnoitora is known as San (CH/JP: 三, 山; Three, Mountain). San is also known as Hunter-Gatherer People in South African; the term San can be derogatory, but The Bushmen feel that by calling them San they are being put on the same level as animals which they feel they are greater than; the divine and almighty tricker of the creator god that is revealed in the myth. The creator god that imagines the new world from the rich and productive possibilities of his own inner-struggle and creativity emerges a world that is never wholly severed from an initial oneness with God.
Kaggen, the San supreme being, is a creator god. The word Mantis is a Greek word for Prophet or Fortune Teller, which also explains why the Pray Mantis often looks like its in a prayer-like stance. However, the word play and puns of Pray, Prey and Play. Nnoitota is a Mantis is also a divine trickster. He is known to create, but he is also has destructive urge. He has godly knowledge, yet he is capable of acts of mortal stupidity; he is sublime, he is also obscene. It said that Kaggen was the first being; he gave orders and caused all things to appear. He used to dwell with men on the earth, but how he came into the world no one knows. He used to be a kindly god, but he could not cope with the stubbornness and opposition of mankind, could not establish his ways in peace, so he went away. He could change himself into any animal form, a mantis, a eland bull. He loved the elands: today, no man knows where Kaggen is; only the elands know.
A Mantis and A Eland Bull:
It said that |Kaggen revealing his trickster nature. Taking away Sheeps (Mayuri) of some ticks. His dispute with ticks established a necessary disunion in the mythical world that will lead to its dismantling and reconstruction in earthly terms. The ticks who possessed shelter, domestic animals, and clothing, bloody and defeat Kaggen, but must now experience God's revenge. What was the environment of the ticks in the world of myth is now recast because of the divine wrath of the trickster-god in human terms: it is the origin of San civilization. God dreams, and his dream, an awesome fancy, is fulfilled; it is a vision of genesis, of the first creation, fraught with the prophecy that orders all things. |Kaggen dreams that all the ticks' homes, their domesticated animals, their weapons, and their fire arise and come to the place of the San. The San world is coming into existence, with domesticated animals, clothing, utensils, fire, symbols of civilization. But |Kaggen goes further; he now orders living beings as well. The ticks will henceforth have to drink blood; they will no longer have fire. They will drink the blood of other creatures. God's curse becomes an origin. When his family awakens, it finds that what he had dreamed is now reality. The sheep and houses, the pots that the San would cook in, all things of San civilization are now present. |Kaggen then continues the process of first ordering. Honet (Wasp), God's grandson, will become an insect; the mother of Hornet (Soi Fong) will become a Porcupine (Grimmjow), his grandmother a Hare (Rukia). |Kaggen himself will become a Mantis (Nnoitora). The creation is complete.
But it is then destroyed, engulfed by a swallowing monster, All-devourer, a fabulous mythical villain, fearful father of the porcupine. |Kaggen inexplicably and against the advice of the porcupine invites the fire-breathing All-devourer to his home, and an awful pattern of destruction begins, as the monster scorches then swallows everything-plants, the things of the home, the domesticated animals, finally the people-including God-themselves. God has created fire. Everything that |Kaggen has created goes into the monster's belly. This second part of the story, a fantasy restatement of the things envisioned by |Kaggen in part one, ends with a second creation, wherein |Kaggen's offspring and his grandchild are taught to withstand the deadly heat of the fiery All-devourer. This crucial pattern counters that of the destructiveness of the monster. When they are prepared to contain the great forces that |Kaggen has given them-the fire, symbol of civilization, but also, unchecked, symbol of returning chaos-re-creation can take place. Everything returns from the stomach of the swallowing monster, and the dream of god, culture hero, and divine trickster, is now fulfilled. As ambiguous god and man, |Kaggen bestrides the two worlds, leading early humans from the one to the other.
|Kaggen, smarting because his children have killed the eland he created, moves to action. In his vengeful anger, he pierces the eland's gall, which blinds him, and he has created night. In his benevolence, he wipes his eyes with an ostrich feather, throws the feather into the sky, and creates the moon. Once |Kaggen, going along in the darkness, threw his shoe into the sky and it became the moon. Now the moon walks in the night, feeling that it is a shoe; shining in the night, it makes enough light for travelers.
The sun, once a man who lived on earth, was lefthanded because from his right armpit shone forth a great light. If he put down his arm, darkness fell everywhere; when he lifted it up, it was like day. The greatest of his light and warmth fell around his own house. When he lay down to sleep, all others in that village were cold in the dark. So the women got together and told the children, when they found him asleep, to throw him into the sky. “As you throw him,” they said, “tell him that he must become the sun, that he must pass along the sky and be hot so that the rice may dry.” When he fell asleep, the children saw that the light from his armpit made a little spread of light upon the ground. They grasped him firmly and threw him into the sky, saying, “Grandfather, become the sun, which is hot, so that the rice may dry. Make the whole earth warm and light. Shine, take away the darkness.” It was done, and the children then went home. Now the sun comes, the darkness goes away; the sun sets, darkness comes, the moon comes at night. The moon, |Kaggen's shoe, goes along in the night, taking away the darkness.
The sun, when he moved into the sky, drove the moon away. He went after it with a knife and cut it. “Sun, leave the backbone for the children!” the moon cried. The sun consented and left the moon his backbone. Sometimes that is the way people see him, just his thin backbone in the sky, curved like |Kaggen's shoe. Then the moon is a new moon, but he knows that he will be whole again. He puts on a new stomach, he grows large again; he is whole, and goes by night, feeling that he is |Kaggen's shoe which walks in the sky by night.
Nnoitora's release is Santa Teresa, Pray. One part of the mythology, that the memory of this episode served as an inspiration throughout the rest of her life, and which motivated her life-long imitation of the life and suffering of Jesus, epitomized in the motto usually associated with her: "Lord, either let me suffer or let me die." In another vision, a seraph drove the fiery point of a golden lance repeatedly through her heart, causing an ineffable spiritual-bodily pain. To elaborate, the name Teresa and the name Telsa both mean Harvester, which the name is based upon the Greek Mythology of Artemis, Apollo's twin sister, known for being the Goddess of Hunt and Wilderness, as well as Goddess of Child Birth and Fertility. Szayel Aporro's Exequias was to help the Secret Prophecy to succeed. Which in one Greek Myth, Pan taught Apollo Prophecy.
Hence why Szayel Aporro and Tesla look very alike in the flash back:
The Boar is often associated with the Moon, but it also been know as a Beast of Death. Death is a central concern of most religions, but in those which emphasize the danger to the soul of devouring demons, and in those in which human sacrifice is an important element contemplation of death takes on a special vividness and immediacy. The pig is among other things, a devourer; it is a menace to crops and to people, it is voracious and it is omnivorous. Even the strong-stomached goat will not eat meat, its young, or manure. Stories of domestic pigs killing and eating children, women in childbirth, even grown men are abundant, and some are undoubtedly true. Thus for dangerousness the pig has no rival among domestic animals, except the bull, but he at least will not eat you.
In Chinese Myth, Journey to the West or Monkey (Buddhism); Pigsy was also a demon, a cannibal, and a glutton. His weapon, a manure fork, indicates his affinity with excrement. The Fork shares similarities with Poseidon's Trident. Which indicate Pluto (Hades, Unseen) is identify as a Great Serpant.
The Egyptian Mythology, Osiris, the God of fertility, grain, and agriculture in general. He also had a connection with both Persephone and the pig. He is tricked into a coffin by his brother, Set, and sent floating down the Nile to the sea. His sister, Isis, also a divinity of agriculture, searches the world for him until she recovers the coffin at Byblos and hides it among the reeds. Set, one night while hunting a boar by the light of the moon, discovers the coffin and tears the body into fourteen pieces. (In one version of the story Set, in fact, transforms himself into a black pig.) The pieces are later recovered by Isis with the help of, among others, Thoth the moon god, and Anubis, the underworld Jackal. Osiris is restored to life and becomes a god of the underworld, to whom pigs were sacrificed during a great yearly harvest festival.
The Pig is often associated with the Moon, but Solar Boar do exist with Norse Myth, Frey. Freyr was highly associated with agriculture, weather and, as a phallic fertility god, Freyr bestows peace and pleasure on mortals. Frey falls in love with Gerd (Wife). She becomes his wife but first Freyr has to give away his magic sword which fights on its own if wise be he who wields it. Although deprived of this weapon, Freyr defeats the giant Beli (Giant) with an antler. However, at Ragnarök, the end of the world, Freyr will be killed by the fire giant Surtr (Moon).
Artemis is associated with the Triple Goddess, which leads to the core Greek Mythology of Demeter and Persephone; Dementer is known to have relationship with Persephone, her daughter and own younger self. Hence why Nel Tu or Neliel Tu transformed three times and back to her former self. It said that Demeter had a large scope of abilities. Besides being the goddess of the harvest, she also controlled the seasons, and because of that she was capable of destroying all life on earth. In fact, her powers were able to influence Zeus into making Hades bring her daughter Persephone up from the underworld. Persephone became the Goddess of the Underworld when Hades abducted her from the earth and brought her into the underworld. She had been playing with some nymphs, whom Demeter later changed into the Sirens as punishment for having interfered, and the ground split and she was taken in by Hades. Life came to a standstill as the depressed Demeter searched for her lost daughter.