Continuing thoughts spawned from an article on sacrifice (called, appropriately enough, "'Sacrifice' in Proto-Indo-European,") by Stefan Zimmer in last year's Journal of Indo-European Studies. . .
In Indo-European polytheism, there are really only two differences between deities and humans. As with the
living fire and the flowing waters mentioned
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It may very well be that these things naturally fall into their realm of powers, much like tending sheep (which, interestingly, we're always bringing to the sacrificial feast, so that's something we do that they don't) is a terrestrial "power." It might be more that we have different sets of blessings to bestow on one another, and perhaps the exchange isn't as uneven as we have always thought.
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Most of my personal practice is about understanding that as a human we do have gifts unique to our species. Shamans study animals for their magic, why would humans blessed with the gift of ritual not have any inherent powers as well?
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What you say about Gods being similar to us in other ways makes sense. I do see the Gods as, generally, being more powerful than us in terms of their understanding of creative and destructive forces (magic). That doesn't necessarily mean humans can't reach their level, but the Gods, undying, have more than enough time to master the arts without interruption. They learn and master what we don't have time for.
Peace,
Grey Catsidhe
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Btw, and completely off-topic, have you ever read Philip K. Dick's novel, Eye In the Sky? I think you might enjoy it.
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