short takes (link round-up, mostly)

[cellio]

Pesach has been going well. Tonight/tomorrow is the last day, which is a holiday like the first day was. Yesterday Rabbi Symons led a beit midrash on the "pour out your wrath" part of the haggadah; more about that later, but it led me to a new-to-me haggadah that so far I'm liking a lot. (I borrowed a copy

Comments

[xiphias]

To be technical, I'm not holding the tea party. It was kpht's idea, and now diego001 is really taking point on making it happen.

[cellio]

Oh, whoops. Sorry for the mis-attribution. (I didn't follow your Facebook link as I'm neither in Boston nor on Facebook.)

[siderea]

I was only quoting the original author describing his piece. But it is a good description. :}

[cellio]

Oh, whoops -- sorry for the mis-attribution. It sounded like something you might say. :-)

[dvarin]

The English folk song motifs quiz is making me wonder how well a TV show about a Janet going around untangling the various catastrophes would work. It could either be like Buffy or like Murder, She Wrote depending on whether Janet comes in before or after the event.

Random question I am reminded I wanted to ask, because I brought to work a bunch of leftover brownies only to find that all the Jewish guys couldn't eat them because of the baking soda: Is a cookie containing only {flour, egg yolk, butter, white sugar, almond extract} chametz? How about if I ditch the almond extract (which has water in it, probably) and use ground almond instead?

[cellio]

Actually, the problem is the flour. :-) More specifically, chametz results when any of the five grains have been combined with liquid (that's enough to start things rising) except under controlled circumstances. Matzah has to be completely made within 18 minutes, from first stir to taking out of the oven. Cakes made for use during Pesach either don't have flour in them at all or are made from matzah meal, which is matzah that has been ground up to flour consistency. (That process of turning it into matzah in the first place covered it against future combination with liquid, I guess, though I've heard of a stringency in this space that I think most people don't follow. If your coworkers are going to be at work tomorrow, which is a no-work holiday, then they'd probably eat cake made from matzah meal too.)

I do not claim to fully understand the Pesach food restrictions, particularly questions that begin with either "why" or "what about this corner case".

[dvarin]

Huh. I have no idea how a cake made from matzoh meal would work--it seems like it shouldn't be able to achieve anything like the right consistency. Perhaps it's an egg-related thing.

[cellio]

I think it involves lots of eggs -- maybe separated and whipped to let the whites help? I'm not really sure; I don't bake much in general and have never baked for Pesach. (Even if I did bake, I'd probably just decide I could live without cake for one week.) Oh, I think potato starch is also involved sometimes.

Googling for Pesach cake recipes might turn up some clues.

[merle_]

(from the Java annotations) "public interface You { void spinRightRoundBabyRightRound(Me me); }"

Bwa ha ha! And I'm going to have to suggest some of those annotations at work. It seems like the right kind of mild slap to give in a code review on occasion.

[cellio]

I like that @ThisWouldBeOneLineIn has the "toWit" attribute. Don't just assert it; prove it. :-)

[merle_]

@Word

[miz_hatbox]

Tonight/tomorrow is the last day, which is a holiday like the first day was.

Huh. I could have sworn that Passover went until sundown Tuesday. Is my calendar off by a day?

(panics at the possibility that I was supposed to start sundown Sunday instead of sundown Monday, checks Kashrut.com and relaxes)

*whew* You scared me for a second.

So why are you celebrating for 7 days and not 8?

[cellio]

Sorry for the fright. Though most people who observe the 8th day also observe the 7th as a holiday, so I wasn't completely wrong even in that case. I guess you observe the "last" day, extending to 8 but applying only one day? I can see that.

Adding a day to yom tov, and thus extending a 7-day festival to 8 days, is done in the diaspora because of ancient calendar uncertainty and the inability to get word to everyone in time once things were set. (It never applied within Israel because they could get messages out quickly there.) In modern times when the calendar is not a mystery and it doesn't take hours or days to get word out, the Reform movement follows the Israeli calendar.