acupunture and reflexology can be argued that it isn't so much "energy work" as manipulating the nervous system directly. reiki, crytal/gem/pyramid/circle, etc. doesn't have that luxury.
First of all, I would like to correct the New York Times and say that the people they are talking about are not nuns. Nuns refer uniquely to cloistered religious, of which members of orders with an active apostolate are not. I did a quick google search and found this, which might explain it a little better. Sorry about that; it may not have been necessary, but I always want to correct people who confuse sisters and nuns. I hope I was loving enough
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If what you're saying is true (which I'm not outright doubting that it is) then I'm just very confused because I've heard from many sources (including in person from a Franciscan sister) that the term 'nun' only refers to women religious who observe strict papal enclosure. I've also heard from multiple (non-cloistered) communities and in person from the same sister that sisters have the option of taking solemn vows. Sorry if I've sounded a little confrontational or anything, I'm just very confused by such simple things and this subject is very close to my heart and I was hoping to prevent further confusion for others =(
Honestly? In context people tend to use them interchangeably. I know in the Dominican order than not all nuns are cloistered and that the distinction is type of vows, but I imagine many orders do it different ways, as they do all things.
The only nuns making a stink about it are the ones who need to be dealt with anyway. This is good for the Church, and it will ultimately be good for our nuns. Hopefully a few of the orders will either be brought into line or dissolved altogether, as there are too many exhibiting a strong spirit of disobedience and a lack of recognition of their role in the Church.
Rome shouldn't be doing a visitation. This is the domain of the American bishops either collectively or within their dioceses. I don't know where we got the idea that the Pope had to be an absolute monarch, but it was never historically true and I don't think there's a pressing need for it now.
I also don't think there's a need for women religious to be "brought into line" or "taught a lesson." As I said, if there was it'd be up to the bishops, but I don't think anyone can point to a meaningful problem other than women religious are sometimes inconvenient. So are lots of people, and if the Church can't be grown up about dealing with that, they should learn how.
Who does that Michael? All women religious? Significant numbers of women religious? A specific order of women religious? Are the disobedient to people they vowed to obey, or to people who assert authority the law doesn't give them?
It seems to me a few fringe religious do these things, as they do in every community on Earth (Matthew Fox was a Dominican, Martin Luther an Augustinian) and that their effect is, in fact, to be little more than annoying, and certainly small potatoes compared to the normal uses of an Apostolic visitation. It seems like this tends to create an opportunity to vilify lots of women who do perfectly good work well within the pale of their vows simply because some people in the Church don't like it.
I don't like what some religious (and a certain personal prelature) do either, but I don't see why the modern church has such trouble accepting the legitimacy of diversity.
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It will be interesting to see how this plays out.
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Hildegard von Bingen healed with crystals and gemstones. ;)
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Aside from that I agree with much of your comment.z
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[Oh now don't be getting your scapulars in a scrunch, that was a joke for Michael and EJ.]
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I also don't think there's a need for women religious to be "brought into line" or "taught a lesson." As I said, if there was it'd be up to the bishops, but I don't think anyone can point to a meaningful problem other than women religious are sometimes inconvenient. So are lots of people, and if the Church can't be grown up about dealing with that, they should learn how.
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It seems to me a few fringe religious do these things, as they do in every community on Earth (Matthew Fox was a Dominican, Martin Luther an Augustinian) and that their effect is, in fact, to be little more than annoying, and certainly small potatoes compared to the normal uses of an Apostolic visitation. It seems like this tends to create an opportunity to vilify lots of women who do perfectly good work well within the pale of their vows simply because some people in the Church don't like it.
I don't like what some religious (and a certain personal prelature) do either, but I don't see why the modern church has such trouble accepting the legitimacy of diversity.
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