Apparently the Quebec government supported an ultimatum requiring a woman to remove her veil in order to continue to receive French lessons in Quebec. (
link to G & M story) The argument, or one of the arguments, was that it was harder to teach her pronunciation without being able to see her lips move. This strikes me as an odd basis for the
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The school deemed this as disruptive to the rest of the class' students and an unequal amount of extra time was being dedicated to this woman, so she was asked to adjust.
I agree with the Quebec government and the school. If you are taking up time and resources, and unable to participate normally without causing unnecessary disruption to everyone else, provided you do not have a physical handicap, then you should accept that your religion choice limits your ability to attend this school.
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But, setting that aside, it's certainly peculiar to not face the classroom, but hardly seems disruptive nor is it clear to me that it requires so much extra time.
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So she can't be near men, she needs to work alone with a female teacher, who may or may not be available anymore, and she cannot participate in a round-table discussion with the class? Could any other student ask for this much extra attention? Perhaps a private tutor would be a better fit for her special needs, because she is basically unable to completely the class requirements because of her religious ( ... )
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But to your other worries, the notion of being tolerant does entail putting up with some inconveniences. It's hard to claim that on the one hand, we're a multicultural and tolerant nation while on the other refusing to make, what appear to me, relatively straightforward accommodations for someone's religion. I don't know, on the basis of reading a short newspaper article, whether the accommodations this women was requesting were completely unreasonable, but at first reading they strike me as quite peculiar but not overly burdensome.
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Bizzarely, I agree with sourdick on this. Private instruction would serve her better, language classes in the public system tend to require things like actually talking to the class. The niquab is only one part of this, really it's her causing a disruption for everybody else by insiting on all these needless special requirements that is the problem.
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This, to me, is the strangest part of this article. I could certainly see making the argument that all reasonable attempts were made to accomodate this woman, but that ultimately her personal beliefs are simply incompatible with this program; that makes sense. But why do your lips need to be visible for you to learn how to conjugate verbs, or be taught the grammatical rules and rhythms of a language? Surely the teacher can hear if she's mispronouncing words, unless the article simply forgot to mention that they'd hired a deaf lip-reader to teach a language class?
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How much can we trust these descriptions of her behaviour though?
And, can they really show a correlation between her behaviour and her niqAb? Maybe she has social anxiety - a recently surfaced behaviour syndrome of a sort.
Unless she explicitly states "I wear a niqAb therefore I need to face the wall, etc. etc." having her remove the niqab doesn't make much sense, I mean after all, even without the niqab she can refuse to take part in cross-gender participation.
And since when did not participating with men become disruptive? Especially since theres only 3? in the class...
yes it might seem strange to secular institutions but its not like shes intruding on anyone else's rights.
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Also as a person with social phobia's of my own - what if she had been kicked out because she suffered panic attacks with public speaking; but was really kicked out because she had a couple piercings, but justified it by saying that it's okay because she had anxiety that made instruction of the class more difficult.
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I'd be told, "Listen buddy, we can try to help you, but theres 40 other adults here who want to learn. I think you'd be better off with a private tutor."
Why is it different because its about her god?
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What it sounds like she really wants is to act like she's still in Egypt. She's not.
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