Ours is not a household of many rules, but I try to maintain certain standards: thus, as some of you know, for a few years I've placed a moratorium on any mention of the
Singularity within these walls. Why? Because long ago I formed an impression of how discussions about the Singularity tended to run, which was pretty much along
these lines.
Well
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Which, since mostly I agree with you on the subject, is really enjoyable. You'd be LUCKY to power a lawnmower! That might mean the lawnmower might not KILL YOU!
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... but I wonder how much the era was part of it? I remember there was a great sense of general philosophical entitlement among the self-appointed technological intelligentsia, and of course nobody felt particularly bothered by trivial concerns such as funding for crazy projects.
I wonder if the Singularity obsession with inexorable technological advancement and its consequences wasn't sort of symbiotically entwined with the heady-yet-anxious house-of-cards feeling of 2001. A bubble of that magnitude can only keep existing as long as a sufficiency of people believe that they live in extraordinary times.
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Whereas now we're... what? Is it too obvious to mark the zeitgeist with milestones of recent disasters and economic decay? I'll say this: at the moment, I think the hive mind is less sanguine about the future.
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the only one I think is really gung-ho booster about it all and sure of "living in the future" is Egan.
I don't think Egan is gung-ho about it at all. A lot of his fiction reads like horror because he is willing to examine all the unpleasant implications of uploading. And he has pretty explicitly mocked the idea of the Singularity (for example, in "Singleton").
In novels like Diaspora, Egan has written about a future where uploading is commonplace, but he doesn't suggest that it will lead to superhuman intelligence. The characters in Diaspora are not fundamentally smarter than humans; they're alien to us without being smarter than we are. (In contrast to the way posthumans are depicted in a lot of SF, supposedly being vastly smarter than we are but speaking and acting just like we do.)
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Let us define, for the purposes of this conversation, that wooly and fuzzy term "the Singularity", S for short, as "a profound and irreversible change in human existence brought about by the impact of consciousness/intelligence-as-computation and associated technologies".
One issue is how profound people think such a change is. This can range from Vinge (who thinks that immediately after S, we will be as ants, nay, microbes before the mighty posthumans) to Stross (who plays it Vinge's way in some short stories, but also talks about Singularities as multiple technological ratchets in mode of production, so that after S we will be as citified agriculturalists to tribal hunter-gatherers, rather than as microbes to gods) to Egan (who, as Ted says, has people millions of years from now, in Diaspora, who are in cybernetic form but who are otherwise not all that different, in mode of existence and effective ( ... )
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Actually, I'd say this caveat applies to all four of the issues, rather than just the likelihood issue. And obviously what any of us conclude about a writer's beliefs based on reading their fiction is pretty subjective. I get the feeling that Egan prefers to write stories about extremely rational characters, whether they're uploaded or not. This doesn't mean that there aren't other types of people living elsewhere in the same fictional universe. Also note that Diaspora is only one of his novels.
(As a side note, I recently saw a comment by Charlie Stross where he said that readers interested in what he really believes is going to happen should put down Accelerando and pick up Halting State.)
(In this context it is worth mentioning Moles' Dictum about everyone writing far-future fiction now either having to have a Singularity happen, or a reason why it didn't).I ( ... )
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