One could be temp, tempted to attribute, byoo-tuh, a personality to it, though that does not make sense.
[Ax is all but immune to awkwardness, tending to assume that humans mean what they say, and finding no reason to take offense if they state things bluntly. It is what he does, after all.]
Things, ings, ing-zuh, always change. Even, or perhaps especially, shuh-lee, ourselves. I would like to believe this is a good thing.
[It is vaguely troubling to hear someone speak of being dead with such relative casualness.]
I do not understand, stann-duh. I do know that people can arr, arrive here after... after dying. Ing. But how did you experience, ee-ence, the passage of time?
It is rather confusing to me as well. One moment I have been attacked by one of the monsters from the Mist, the next I am waking up after what feels like several days unconscious but I am told it has been six months. I have no proof I even died save from my own memories.
[For Ax, to whom his sense of time becoming almost as unreliable as a human's in Anatole has been deeply troubling, the thought of months simply vanishing is quite disconcerting.]
I was not aware, ware, that this could happen here, though I have concluded that time in Anatole, lay, does not behave as I am used to it doing-ing.
If there could be a rhyme and reason found for the mist's effects, such as the source, then from that the negative effects could be suppressed or stopped.
I have not heard that until, till, now, but it would make sense in combination, nay-shun, with my feeling-ing that our time here does not--no, izz, is not allowed to--affect our homes.
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But it is good you realize that things can change. [Social interaction is always difficult...did that come out too awkwardly, he wonders.]
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[Ax is all but immune to awkwardness, tending to assume that humans mean what they say, and finding no reason to take offense if they state things bluntly. It is what he does, after all.]
Things, ings, ing-zuh, always change. Even, or perhaps especially, shuh-lee, ourselves. I would like to believe this is a good thing.
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[Oh good. They can have conversation, then.]
It would be reassuring to have proof that it is always a good thing. Experience shows it can happen, although that doesn't mean it does.
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It sound-zuh as if you have been here a while.
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[It is vaguely troubling to hear someone speak of being dead with such relative casualness.]
I do not understand, stann-duh. I do know that people can arr, arrive here after... after dying. Ing. But how did you experience, ee-ence, the passage of time?
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I was not aware, ware, that this could happen here, though I have concluded that time in Anatole, lay, does not behave as I am used to it doing-ing.
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