Lured by a metaquotes post, I was browsing through the
antitheism community. I found an example of
bad reasoning (in support of a conclusion I agree with *sigh*). I went to post a reply when I discovered that the community only allows members to post. So I thought I would post it here instead:
I saw this question posed in one of the threads from your
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Although that being said I feel dredging through my draft dissertation in search of references that haven`t gone into Endnote Reference Manager (tm) yet is possibly more frustrating :-/
(I`m currently disentangling two texts by FR Leavis that are both titled 'Education and the University', one is an article published in the 40's - one a book published quite a bit later. *moan*)
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I just figured if I went there she would say, "And that's why in vitro fertilization is wrong!" A lot of those fundies think it is. Not that that answer would really answer the question, of course, I'd have to keep pressing. Arguing with these people is so tiring sometimes.
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I`m always irked by questions like 'would you save a child or 500 embryos' - basically if you have to think about that while the building is burning you're doing something wrong. Very wrong.
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Do you have a suggestion for a better hypothetical to give to obstinate anti-ESC people? I guess I could have tried to explain the one I used better but it's not like she would appreciate through rationality anyway.
Anyway, point taken! Sound reasoning is always preferred.
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What if the child is the school bully who pushed my own child in front of a truck and killed him? What if the embryos contain my own embryos and are my only hope of having another child? I'd save the embryos in a heartbeat, even without considering them to be people.
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When I consider the hypothetical scenario I assume the median kid is not a murderer. In any event I would save the bully who pushed my kid in front of a truck - I'm not willing to return to a blood feud based society. Choosing between an anonymous child and my future genetic immortality would be trickier, but I hope I would save the actual child in front of me.
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That would be grabbing the kid from the outside and tossing him into the fire, not just refraining from saving him.
Edit: maybe I should echo Elizabeth's comment above. My picking the embryos is selfish in a sense, but so is "if the risk to my own life is not greatly increased thereby". You're just valuing your own life higher, while I'm valuing my own future children higher.
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But your hypothetical specified that if you lose these embryos that's it for your reproductive chances. I'd still save the kid, but my reaction to your saving the embryos would be primarily horror at the choice you were forced to make while the feeling you made the wrong choice would be something I would not choose to share after the fact.
(*)let's ignore the child killer case for the moment
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