I'm beginning to realize that my service to Eris is leading me down particularly odd personality paths of late. The fact that I identify with buddhist philosophy does not negate my deep appreciation of the discordian nature of being. My sense of humor is so deeply entrenched in pushing the boundaries of my own mind space that I'm losing "normal"
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I'm trying to imagine what your definition of "die" is here. Care to fill me in?
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Either we always are or we never really were at all.
This is even more true if all of our cells really are replaced every seven years (which I'm failing to find a citation for :)
Would you consider Star-Trek transportation to be "death"?
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Depends on which explanation they're using :->
If it's the warping of space then no. If it's the "takes you apart and builds a whole new you at the other end" then yes.
Either we always are or we never really were at all.
We are self-sustaining patterns. True, those patterns change over time, but there's continuity to them. If you entirely break the link or destroy the pattern then that's death.
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And would you say a chair is a self-sustaining pattern? Or by self-sustaining did you mean as a biological process?
Also, would you say that life is an illusion? Specifically that our sense of being alive is an illusion?
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our sense of being alive is an illusion
Not sure what you mean by this. I don't have a specific sense of being alive. I have lots of senses that tell me large numbers of different things, but none that would tell me whether I was alive or dead. I'm not sure what function that would have :->
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Not sure what you mean by this. I don't have a specific sense of being alive.No and you don't have a specific sense of breathing or running either. In fact I'd argue that you don't have a specific sense of sight or smell, just a lot of interesting chemical reactions that come together to give you something your brain thinks is cohesive. If it being cohesive to your brain is what makes it a single sense then I would say that you have a sense of running (as long as you go running long enough) where ( ... )
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Which sounds pretty tautological to me :->
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Or rather, they don't learn from false arguments. I learn new things all the time - but I question _everything_ - I don't trust you to know The Truthg any more than George Bush or George Monbiot. I don't expect you to take anything I say on faith either.
It's just that your points remind a very certain younger version of me, and Mike about 4 years ago and I'm wondering how each of us has ended up with our current understandings and why mine changed so dramatically.And there we hit the nail on the head - you remind me of how I was about 10 years ago, and I'm intrigued by it ( ... )
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Aaaaand you'll get a proper answer once I've had a chance to think about it - and as I'm gaming tonight and then off to London for the weekend first thing tomorrow I'll have a couple of days to mull it over.
Cheers for the thought-provoking!
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Darn tootin!
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I have no evidence for "some other aspect" therefore the former by rational deduction, although I always get the niggling feeling that there's something else that I don't seem to have the vocabulary for. Something logically wrong with the fact that I'm an observer at all.
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I'd completely disagree with you. Your perception of reality is in your head. Unless you're going to go the whole solipsist hog then you're going to have to admit that there's an external reality that your interpretations are coming from.
And why do you think we were never here in the first place? There's some part of The Whole Sort Of General MishMash that's pattern matching the things around it, making predictions, has self-awareness, etc. that we can identify as you. You even use the word "I" 5 or 6 times up there - if that's not what you mean by it, what is?
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So as I am just some transient structure of "whatever" that briefly has the kind of organisation able to create tautological distinctions (anything I define as distinct, is only distinct in the sense that I define it as being distinct), then any distinction of myself as separate from some universal whole is only as real as I define it to be to me. If, then, the material world as we know it is the only world there is, then any existence as a distinct entity is only the self-bootstrapping distinction as made by the kind of entity able to make such ( ... )
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