Quote #10: Slaughterhouse-Five (Kurt Vonnegut)
Title: Slaughterhouse-Five (The Children's Crusade)
Author: Kurt Vonnegut
♣ History in her solemn page informs us that the Crusaders were but ignorant and savage men, that their motives were those of bigotry unmitigated, and that their pathway was one of blood and rears. Romance, on the other hand, dilates upon their piety and heroism, and portrays, in her most glowing and impassioned hues, their virtue and magnanimity, the imperishable honor they acquired for themselves, and the great services they rendered to Christianity.
♣ In the mornings I wrote. I was not be disturbed. I was working on my famous book about Dresden.
And somewhere in there a nice man named Seymour Lawrence gave me a three-book contract, and I said, 'O.K., the first of the three will be my famous book about Dresden.'
The friends of Seymour Lawrence call him 'Sam.' And I say to Sam now: 'Sam-here's the book.'
It is so short and jumbled and jangled, Sam, because there is nothing intelligent to say about a massacre. Everybody is supposed to be dead, to never say anything or want anything ever again. Everything is supposed to be very quiet after a massacre, and it always is, except for the birds.
And what do the birds say? All there is to say about a massacre, things like 'Poo-tee-weet?'
♣ The time would not pass. Somebody was playing with the clocks, and not only with the electric clocks, but the wind-up kind, too. The second hand on my watch would twitch once, and a year would pass, and then it would twitch again.
There was nothing I could do about it. As an Earthling, I had to believe whatever clocks said-and calendars.
♣ Another time Billy heard Rosewater say to a psychiatrist, 'I think you guys are going to have to come up with a lot of wonderful new lies, or people just aren't going to want to go on living.'
♣ 'How's the patient?' he asked Derby.
'Dead to the world.'
'But not actually dead.'
'No.'
'How nice-to feel nothing, and still get full credit for being alive.'
♣ Rosewater was on the next bed, reading, and Billy drew him into the conversation, asked him what he was reading this time.
So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.
But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes.
The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy-they sure picked the wrong guy to lynch that time!
And that thought had a brother: 'There are right people to lynch.' Who? People not well connected. So it goes.
♣ America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves To quote the American humorist Kin Hubbard, 'It ain't no disgrace to be poor, but might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'If you're so smart, why ain't You rich?'
♣ Trout, incidentally, had written a book about a money tree. It had twenty-dollar bills for leaves. Its flowers were government bonds. Its fruit was diamonds. It attracted human beings who killed each other around the roots and made very good fertilizer. So it goes.
♣ This, too, was the title of a book by Trout, The Gutless Wonder. It was about a robot who had bad breath, who became popular after his halitosis was cured. But what made the story remarkable, since it was written in 1932, was that it predicted the widespread use of burning jellied gasoline on human beings.
It was dropped on them from airplanes. Robots did the dropping. They had no conscience, and no circuits which would allow them to imagine what was happening to the people on the ground.
Trout's leading robot looked like a human being, and could talk and dance and so on, and go out with girls. And nobody held it against him that he dropped jellied gasoline on people. But they found his halitosis unforgivable. But then he cleared that up, and he was welcomed to the human race.
♣ I find it difficult to understand Englishmen or Americans who weep about enemy civilians who were killed but who have not shed a tear for our gallant crews lost in combat with a cruel enemy...
♣ The master of ceremonies asked people to say what they thought the function of the novel might be in modem society, and one critic said, 'To provide touches of color in rooms with all-white wars.' Another one said, 'To describe blow-jobs artistically.' Another one said, 'To teach wives of junior executives what to buy next and how to act in a French restaurant.'
Author: Kurt Vonnegut
♣ History in her solemn page informs us that the Crusaders were but ignorant and savage men, that their motives were those of bigotry unmitigated, and that their pathway was one of blood and rears. Romance, on the other hand, dilates upon their piety and heroism, and portrays, in her most glowing and impassioned hues, their virtue and magnanimity, the imperishable honor they acquired for themselves, and the great services they rendered to Christianity.
♣ In the mornings I wrote. I was not be disturbed. I was working on my famous book about Dresden.
And somewhere in there a nice man named Seymour Lawrence gave me a three-book contract, and I said, 'O.K., the first of the three will be my famous book about Dresden.'
The friends of Seymour Lawrence call him 'Sam.' And I say to Sam now: 'Sam-here's the book.'
It is so short and jumbled and jangled, Sam, because there is nothing intelligent to say about a massacre. Everybody is supposed to be dead, to never say anything or want anything ever again. Everything is supposed to be very quiet after a massacre, and it always is, except for the birds.
And what do the birds say? All there is to say about a massacre, things like 'Poo-tee-weet?'
♣ The time would not pass. Somebody was playing with the clocks, and not only with the electric clocks, but the wind-up kind, too. The second hand on my watch would twitch once, and a year would pass, and then it would twitch again.
There was nothing I could do about it. As an Earthling, I had to believe whatever clocks said-and calendars.
♣ Another time Billy heard Rosewater say to a psychiatrist, 'I think you guys are going to have to come up with a lot of wonderful new lies, or people just aren't going to want to go on living.'
♣ 'How's the patient?' he asked Derby.
'Dead to the world.'
'But not actually dead.'
'No.'
'How nice-to feel nothing, and still get full credit for being alive.'
♣ Rosewater was on the next bed, reading, and Billy drew him into the conversation, asked him what he was reading this time.
So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.
But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes.
The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy-they sure picked the wrong guy to lynch that time!
And that thought had a brother: 'There are right people to lynch.' Who? People not well connected. So it goes.
♣ America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves To quote the American humorist Kin Hubbard, 'It ain't no disgrace to be poor, but might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'If you're so smart, why ain't You rich?'
♣ Trout, incidentally, had written a book about a money tree. It had twenty-dollar bills for leaves. Its flowers were government bonds. Its fruit was diamonds. It attracted human beings who killed each other around the roots and made very good fertilizer. So it goes.
♣ This, too, was the title of a book by Trout, The Gutless Wonder. It was about a robot who had bad breath, who became popular after his halitosis was cured. But what made the story remarkable, since it was written in 1932, was that it predicted the widespread use of burning jellied gasoline on human beings.
It was dropped on them from airplanes. Robots did the dropping. They had no conscience, and no circuits which would allow them to imagine what was happening to the people on the ground.
Trout's leading robot looked like a human being, and could talk and dance and so on, and go out with girls. And nobody held it against him that he dropped jellied gasoline on people. But they found his halitosis unforgivable. But then he cleared that up, and he was welcomed to the human race.
♣ I find it difficult to understand Englishmen or Americans who weep about enemy civilians who were killed but who have not shed a tear for our gallant crews lost in combat with a cruel enemy...
♣ The master of ceremonies asked people to say what they thought the function of the novel might be in modem society, and one critic said, 'To provide touches of color in rooms with all-white wars.' Another one said, 'To describe blow-jobs artistically.' Another one said, 'To teach wives of junior executives what to buy next and how to act in a French restaurant.'