Cliff Bostock recently wrote an essay for
Creative Loafing called,
Derrida and Dubya: Anti-intellectualism in America. It was very interesting. Some of his points made me immediately think of the OTO though. I read:
The anti-intellectual typically exhibits little curiosity about other perspectives and no skepticism about his own positions. When
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I think that anyone who was genuinely concerned about these trends - I am myself - would then want to explore, say, just how middle class values clash with Thelema and what the essential, and exact, nature of that conflict really is. Rather than see John and I as ideological opponents because we talk about these issues, it might behoove you to actually look at the way class issues impact on the OTO along the same lines we are. You don't have to agree with us to get value out of the discussion.
I'm not a determinist, and I find the discussions of behavior as motivated solely by class origins to be deterministic to a degree that appalls me among members of the OTO. THAT is where my resistance comes from, and I'm with you in having been accused of being an intellectual elitist more times than I count -- so on that end, at least, my dis-ease lies elsewhere. I'm not a determinist, and I find the discussions of behavior as motivated ( ... )
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You don't know me, yet you assume that my only point of entry into any of these matters consists of my comments or lack thereof on flippin' livejournal.
And you make a reference to ideological opponents as if that is a bad thing to be. I think that is a necessary structure that does not have to be truly binary.
Keep your behooves off of me, man. And thanks for proving my point.
(goes back to sitting on fingers)
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This doesn't mean one must embrace class distinctions per se. In fact, AC would counsel us to consider our origins, and our class position, as part of an exploration of who we are - not in order to submit to certain expectations and training, but to analyze them and overcome their limiting, even inhibiting factors. I think a reading of the early chapters in Liber Aleph would go a great ways ( ... )
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http://www.livejournal.com/users/sororenotis/156552.html. Let me know if you can't see that.
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Let's assume this is true for a moment, what implications does that have on the OTO? What is the LCD we can expect from the membership? What obligation does the OTO have to change it? Does this cause a dichotomy between the anti-intellectuals and those few intellectuals?
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I haven't seen the debate...
It is interesting to look at don't you think?On some levels, sure it's interesting. The idea that members of the OTO are afflicted and conflicted by the values and morality of their culture, however, seems tautological to me. I get bored very quickly of hearing about the same conflicts over and over, and obsessive diagnoses that turn out to be nothing more than rationalizations and fantasy a significant percentage of the time. It is not that I am anti-intellectual, but that there is a bigger picture: Do we not also see hostility and name-calling among the "pro-intellectual" critics? It isn't hard to see the same adherence to blind ideology among intellectuals and poseurs. In fact I have made, and heard others make, the criticism that "pro-intellectuals" make post-hoc rationalizations of hearsay or their own assumptions to conform with their beliefs about people in the OTO. Do "intellectuals" listen to ( ... )
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What it comes down to is where are we? How did we get here? Is our current state where we want to be.
If you are happy with the status quo, then I can see how you would be bored. However, if you are not ok and think things can be significantly better, how can you be complacent? That seems to me to be the bigger picture.
Or is there something deeper going on, manifesting in both sides of the name-calling? Is it a cycle?
An interesting question, what do you think?
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You're putting forward the idea that I'm complacent, and that it is because I am happy with the status quo. These are two post hoc rationalizations.
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No, observed reactions.
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