There is one tremendous and widespread mistake about atheism: that is, that it is not a religion - that it somehow even opposes religion. Many of us, including many Christians, accept this claim implicitly, using the nouns "atheism" and "religion" as opposites.(
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I suspect that even less intelligent human beings have a philosophy of existence, even if they remain mostly unaware of it, but essentially, yes.
Do you admit that, unlike purple galaxies, any entity defineable as God is certainly a part of such a picture? (Purple galaxies may or may not exist without great alteration to the picture of existence as such; the existence and qualities of God, on the other hand, are surely inevitably and immediately relevant to it.)
With qualification; inasmuch as any reasonably complete philosophy of existence has to include a physics as well as a metaphysics, the existence of something so very contradictory to physics as we know it should be part of such a picture, but that's quibbling, really, especially over a throwaway example. Your underlying point here I certainly admit.
Do you admit that the motivating principle behind all honest religious practice is the idea the religion has ( ... )
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Criticizing a belief system in terms of one's own belief system is invalid. It becomes a projection of one's beliefs onto the mythos of the "target", giving utterly predictable, false results like "modern pagans don't have a unified creation myth, therefore they are not a religion."
I don't mean to put words in your mouth. I do mean to reject the notion that Christian apologia has much credibility when it criticizes other belief systems. I apply the same standard to my fellow pagans when they engage in Christian bashing, and I reject the same from Dawkins and his "talking snake" snark.
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I do not believe in galaxies composed entirely of purple stars because there is no evidence available to me that implies their existence, either.
To me those aren't really comparable. The color of a star is observable, but gods or their actions aren't. I mean, observable things are in within the realm of science and other things aren't.
So I don't see why believing in deities has anything to do with evidence. Supernatural things are things you *believe* or don't believe in. Evidence is something you *accept,* like evidence for evolution. To me they are apples and oranges and I don't see why evidence matters for something that's outside science and observation.
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