I was reading
rm's journal earlier today, and started thinking about something she wrote in
this post. I was going to post the following as a comment in her journal, but it wouldn't fit in a comment no matter how I edited it, and I realized it would make a good standalone post. So, I thought I would post it here and also leave a link to this in her journal comments.
I am leaving comments open, but be nice to each other. I left comments open because I am hoping that people will have interesting things to say about geology and critical literary theory in relation to metaphors and language phrases as they are used in modern politics. I have no emotional energy to moderate a debate right now, and even if I had the emotional energy, I have other things to do. If you are nasty, you are going to get banned. Thank you.
--
rm wrote:
"Ground Zero" has been, since the beginning, a useful term to frame, not just what happened at the WTC as an act or war, but to frame this idea of ourselves ("The West") being at war with Islam (which we shouldn't be, and is what the terrorists are trying, successfully apparently, to trick us into), and that's not a type of useful I can support.
That made me realize something new about how language is used to empower those already in power. The idea of "Ground Zero" implies some kind of origin point--a ground--and some kind of spreading out from that origin point--if there's a zero, that implies a one, two, and three, and on. But there's no Ground 1 or 2; there's just this empty origin. Ground Zeroes happen all over the world, every day--but how many of those get named? And of those, how many get named as the central point from which everything came, but in which there is emptiness?
Just one, and it's in one of the largest, richest, most important cities in the Global North (I'm trying to ditch the concept of "The West" in order to use the different concept of "The Global North," after having read
Stuffed and Starved). An incredibly privileged act: name our wounds, and name them as first--to name them as the origin of pain.
So now there's this literally empty signifier of zero, as blasted origin. Origin implies that something is supposed to be spreading out; but no one knows what is "spreading" or where it is going. But people always pour things into empty spaces; human beings are always compelled to construct meanings out of trauma.
Something foreign, unknown, terrifying, is spreading from a single point, a wound, in the Global North, and no one knows what it is...
Mosques are foreign, unknown, terrifying, and "they" want to build one on the point, the wound.
Oh my God! The terrifying spreading thing must be Islam! It must be Plan51 Park 51!
It must be...the Ground Zero Mosque! (With that one added word, appended, the empty lingustic place gets literally filled with the idea of a literal building, and one which encompasses all of the Global North's fear of The Other at that. See it?)
If you look at the op-eds, the articles, the texts of the debate, it's clear many people assume something "spread" out from a defined, empty "ground" "zero" into other grounds nearby. Those areas were never defined, named, (as the "zero" point was, had to be), so there is no structure for people to talk about anything except the "zero" point as being sacred ground. All the "correct radius in blocks" talk is actually a barely-understood struggle to retroactively name and define a "ground 1" or "2." We are having this debate--"should we define those areas? Why wouldn't we? What spread out? How far did it go?"--without recognizing that we are claiming sacred ground, and without understanding why: all because the word zero, which we have heard so much, implies that there must be a one and a two. The lack of same makes people subconsciously uneasy: zeroes need to be followed by ones; order makes sense of things that make no sense. We are trying to build order, but we appear to be unaware, or unconcerned, that we ourselves are laying foundations in the dark.
After earthquakes, geologists talk about the epicenter--the stress point, the origin--of the quake. But they also talk about aftershock areas, and zones of destruction, and seismic shadowing, wherein the ripples from one earthquake reverberate through the earth's core and are felt in the place opposite from the epicenter, on the other side of the planet. After a quake, you hear about seismic shadowing, and you suddenly understand why you have been hearing so much about tsunamis in Japan.
But saying the words "Ground Zero" invokes the idea of epicenter without mentioning the quake. As our house falls to pieces around us, we cannot know why unless we talk about the earthquake. As we count the dead that are our seismic shadow, we cannot have any understanding of why people fight halfway around the world unless we talk about the earthquake.
And we keep invoking the epicenter as the reason for the quake.
I wish they would get a geologist to advise the White House.
A serious question: would the Plan51 Park 51 project would have generated as much opposition if it did not have a number in its name? (Yes, the proposed center is/was also called the Cordoba Mosque Project, but that name people had to research, and people are presenting the meaning(s) of it in articles, and other people are debating those meanings. No one is debating "Plan51," "Park 51" which to my ear sounds almost generic--no, rather, it sounds like it was designed to sound almost generic, like the name of an upscale bar/bistro. "Ground Zero" also sounds almost generic, too.
There's some kind of seismic shadowing in people's minds, in the language; there must be.