The Book of Spirals
or The Third Book of Five or
The Third Book of the Prophet
which is as possibly assumed, a book which details the growth of the prophet in the year wherein the events described happened.
Chapter 1
1. A poet or someone who might have been a poet although history suggests he was merely a happy fellow on a long acid trip which far too greatly contributed to his two weeks within which he found himself doing things greatly unnerving to his fellows and not-so-fellows once began a tale which perhaps was not of his own creation. 2. He* who tells this tale and often he* who is listening if he is actually listening will be walking in tighter and tighter circles until he* finds himself spinning in a single location no longer walking at all but merely shuffling. 3. Of course the latter person, the listener if he is actually listening will be following the circular pattern of the speaker because otherwise it might be considered hard to hear by those with a faint heart. 4. The poet's story will no longer be of importance in this book; however, one might assume that he was the one that first told this tale, despite the fact that he probably was not.
*: He may be a she, or otherwise, perhaps neither or both.
Chapter 2
1. The one first prophet of the new way or order as it were was one man who was simply sitting and being rather bored when the muses arrived. 2. Now these muses may not have been muses at all for the first prophet might not have even been a man, but for the sake of sanity we will follow his story anyway. 3. It turns out that the muses were not muses at all, but came to the prophet bearing gifts of fine drink and not so fine drink and cigarettes and menthol cigarettes which shall be seperated from cigarettes for this discussion for their subtle addition of throat burning discomfort, bad taste, fibreglass interior, and the seperate purpose for which they were used, which was something altogether forgotten, perhaps, in the scope of this story. 4. The wine which was brought by the first of two muses was actually a prophet as well although the same cannot be said for the second who was perhaps the true muse in our story. 5. Thus it is said that the story proceeded as follows. 6. The three drank the wine that was brought as a gift and smoked the cigarettes and menthol cigarettes which were not but were accepted as such by the prophet, who must now be referred to as the elder prophet as there was now present a less-elder prophet or the warrior prophet as he is now known by some in the order. 7. Visual stimulation thus gave way to a great social party among the three present and the three drank wine and smoked long into the night and through the next morning at the cost of the responsibilities of the elder prophet who greatly enjoys being now deemed the eldar, which by a minor misspelling refers in whole to the same statement of title. 8. Thus ended the first night of the time of spiraling.
Chapter 3
1. The following day was denoted by a remembrance of perhaps meeting these two new fellows by the eldar in a dream or otherwise on another night of heavy drinking and smoking in the cold, for at this time the world was blanketed in a heavy winter and the eldar was too poor to afford to heat his abode, which was large although not entirely his own. 2. This day took place with much travel and the ingestion of interesting new foods which until they were eaten it should be noted that the day was one of hunger and strife, which might not have been at all difficult in the frame of mind which it were taken, which refers to a time of hallucination, drunkeness, and perhaps other mental debilititation. 3. The drinking ran rampant and the social orgy which took place shall be forever remembered as the time when things were of the second day. 4. It was thus that the warrior prophet revealed the secret need of his for shelter from the elements, for he had no home in the world of men. The muse, or potential third prophet was merely present to bring gifts of menthol cigarettes, mental stimulation, and otherwise to have a good time. 5. It could be argued that none of those present, be they holy in some way or otherwise, were just hanging around to partake in mind altering substances and otherwise to have a good time. 6. Thus it is believed that the eldar welcomed the warrior prophet to live under his roof and partake of the amenities of the home. 7. And the drinking went forth.
Chapter 4
1. Over the next two weeks shipments of herbs and drinks were imported and the time was one of constant inebriation during which many thoughts were left unthought and many actions left undone. 2. It seems that around this time the discovery of ambrosia came to its first full use in large quantities. 3. Thus at the end of the first two weeks the muse found this environment too hostile to her life and she bailed. 4. On the other hand, the two prophets took on as their duty a need to spend each and every last penny that they owned on that which would disable their thinking. 5. Thus they escaped for some time from the harsh reality which is reality and created their own new reality which comprised of a new, or not so new, form of mental discourse and social interation. 6. Many followers joined the prophets to hear them speak, to speak with them, to watch them lie about and do essentially nothing and otherwise to enjoy their company, which was rather enjoyable due to the insane nature of their twisted thinking. 7. For two months from the first day this sort of nothingness occurred, marking the full waxing and waning of the spiral which when it ended resulted in the prophets owning nothing, owing everything, and rather defeated physically and mentally.
Chapter 5
1. But this time was not wasted. 2. During this time many a friendship was forged and forged anew. 3. Many a thing was learned about life, about escaping life, and about creating a proper mix. 4. The beginnings of many new ideas were forged and a new age was to be born from the wreckage of this life. 5. Wreckage I say, by the standards of modern human living, but spiritually and emotionally these men were born anew, only now that their spiral had come to its apex would they assume the true nature of their prophetic titles. 6. Thus the Spiral begat the Evolution.
This is but a rough draft of the book and many amendments may come to pass although probably not. There are many players in this production which have not yet even been mentioned despite their importance in the story. Most importantly it should be noted that this time was one of hazy memory and it is difficult to recall exactly what happened in this story. Also, chapter one is complete bullshit.
The Third Book of the Prophet
which is as possibly assumed, a book which details the growth of the prophet in the year wherein the events described happened.
Chapter 1
1. A poet or someone who might have been a poet although history suggests he was merely a happy fellow on a long acid trip which far too greatly contributed to his two weeks within which he found himself doing things greatly unnerving to his fellows and not-so-fellows once began a tale which perhaps was not of his own creation. 2. He* who tells this tale and often he* who is listening if he is actually listening will be walking in tighter and tighter circles until he* finds himself spinning in a single location no longer walking at all but merely shuffling. 3. Of course the latter person, the listener if he is actually listening will be following the circular pattern of the speaker because otherwise it might be considered hard to hear by those with a faint heart. 4. The poet's story will no longer be of importance in this book; however, one might assume that he was the one that first told this tale, despite the fact that he probably was not.
*: He may be a she, or otherwise, perhaps neither or both.
Chapter 2
1. The one first prophet of the new way or order as it were was one man who was simply sitting and being rather bored when the muses arrived. 2. Now these muses may not have been muses at all for the first prophet might not have even been a man, but for the sake of sanity we will follow his story anyway. 3. It turns out that the muses were not muses at all, but came to the prophet bearing gifts of fine drink and not so fine drink and cigarettes and menthol cigarettes which shall be seperated from cigarettes for this discussion for their subtle addition of throat burning discomfort, bad taste, fibreglass interior, and the seperate purpose for which they were used, which was something altogether forgotten, perhaps, in the scope of this story. 4. The wine which was brought by the first of two muses was actually a prophet as well although the same cannot be said for the second who was perhaps the true muse in our story. 5. Thus it is said that the story proceeded as follows. 6. The three drank the wine that was brought as a gift and smoked the cigarettes and menthol cigarettes which were not but were accepted as such by the prophet, who must now be referred to as the elder prophet as there was now present a less-elder prophet or the warrior prophet as he is now known by some in the order. 7. Visual stimulation thus gave way to a great social party among the three present and the three drank wine and smoked long into the night and through the next morning at the cost of the responsibilities of the elder prophet who greatly enjoys being now deemed the eldar, which by a minor misspelling refers in whole to the same statement of title. 8. Thus ended the first night of the time of spiraling.
Chapter 3
1. The following day was denoted by a remembrance of perhaps meeting these two new fellows by the eldar in a dream or otherwise on another night of heavy drinking and smoking in the cold, for at this time the world was blanketed in a heavy winter and the eldar was too poor to afford to heat his abode, which was large although not entirely his own. 2. This day took place with much travel and the ingestion of interesting new foods which until they were eaten it should be noted that the day was one of hunger and strife, which might not have been at all difficult in the frame of mind which it were taken, which refers to a time of hallucination, drunkeness, and perhaps other mental debilititation. 3. The drinking ran rampant and the social orgy which took place shall be forever remembered as the time when things were of the second day. 4. It was thus that the warrior prophet revealed the secret need of his for shelter from the elements, for he had no home in the world of men. The muse, or potential third prophet was merely present to bring gifts of menthol cigarettes, mental stimulation, and otherwise to have a good time. 5. It could be argued that none of those present, be they holy in some way or otherwise, were just hanging around to partake in mind altering substances and otherwise to have a good time. 6. Thus it is believed that the eldar welcomed the warrior prophet to live under his roof and partake of the amenities of the home. 7. And the drinking went forth.
Chapter 4
1. Over the next two weeks shipments of herbs and drinks were imported and the time was one of constant inebriation during which many thoughts were left unthought and many actions left undone. 2. It seems that around this time the discovery of ambrosia came to its first full use in large quantities. 3. Thus at the end of the first two weeks the muse found this environment too hostile to her life and she bailed. 4. On the other hand, the two prophets took on as their duty a need to spend each and every last penny that they owned on that which would disable their thinking. 5. Thus they escaped for some time from the harsh reality which is reality and created their own new reality which comprised of a new, or not so new, form of mental discourse and social interation. 6. Many followers joined the prophets to hear them speak, to speak with them, to watch them lie about and do essentially nothing and otherwise to enjoy their company, which was rather enjoyable due to the insane nature of their twisted thinking. 7. For two months from the first day this sort of nothingness occurred, marking the full waxing and waning of the spiral which when it ended resulted in the prophets owning nothing, owing everything, and rather defeated physically and mentally.
Chapter 5
1. But this time was not wasted. 2. During this time many a friendship was forged and forged anew. 3. Many a thing was learned about life, about escaping life, and about creating a proper mix. 4. The beginnings of many new ideas were forged and a new age was to be born from the wreckage of this life. 5. Wreckage I say, by the standards of modern human living, but spiritually and emotionally these men were born anew, only now that their spiral had come to its apex would they assume the true nature of their prophetic titles. 6. Thus the Spiral begat the Evolution.
This is but a rough draft of the book and many amendments may come to pass although probably not. There are many players in this production which have not yet even been mentioned despite their importance in the story. Most importantly it should be noted that this time was one of hazy memory and it is difficult to recall exactly what happened in this story. Also, chapter one is complete bullshit.