the binding of Yitzchak, and the redemption from Egypt

Sep 13, 2011 21:55

Our torah-study group has been talking about the akeidah (binding of Yitzchak) for a few months (just finished). One opinion that some people expressed is that, in addition to the individual and family tragedy that would result if Avraham had not been stopped, this was a national threat: if Yitzchak died then that would end the whole Jewish enterprise. So (the reasoning goes) Avraham would be killing his own legacy and the Jewish people along with Yitzchak.
I find this position problematic because, really, is anything too great for God? Not only could Avraham have more sons (the promise to Avraham didn't mention Sarah), but after Sarah died he did. If Yitzchak had died, that would not automatically mean the end of the Jewish proposition as spelled out in God's promises to Avraham. It would, of course, have been a terrible thing for the people involved, but we're talking about a proto-national issue here, not a personal one.
After the study I remembered another case where this kind of reasoning comes up, and this time it's embedded in our liturgy. I've always been a little bothered by the part of the Pesach seder that says that if God hadn't taken us out of Egypt we would still be slaves there today. Really? God couldn't have decided that the next generation was worthy if the time wasn't yet right? Doesn't this claim show something of a lack of faith?
I decided to ask this seder question on Judaism.StackExchange to see what the folks there have to say. There are some interesting answers so far. Take a look if this interests you.
Disclosure and plug: the site is currently trying to increase traffic and is running a contest with a nominal prize (small gift certificate to a Jewish bookstore). If you click on that link you'll help me a little. That's not why I posted this entry (it started out as just the akeidah and morphed), but as long as I was talking about it anyway...
And on the subject of this contest, here is an interesting question about the use of e-readers that is somewhat related to a question about the use of a Kindle on Shabbat. There's good discussion here about the nature of e-ink and writing and kindling light. I'd like to see answers to all the questions I've linked here; maybe you can help. (Contest page with links to all entries is here.)

judaism: theology, torah, links

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