Jul 14, 2004 19:12
They pray.
To whom?
To God.
Pray to God, what is meant by that?
Is there an infinite outside of us? Is this infinite, one, immanent, permanent; necessarily substantial, since it is infinite, and because, if matter were lacking in it, it would in that respect be limited; necessarily intelligent, because it is infinite, and since if it lacked intelligence, it would be tot hat extent, finite? Does this infinite awaken in us the idea of essence, while we are able to attribute to ourselves the idea of existence only? In other words, is it not absolute of which we are the relative?
At the same time, while there is an infinite outside of us, is there not an infinite within us? These two infinites (frightening plural!), do they not rest superimposed on one another? Does the second infinite not underline the first, so to speak? Is it not the mirror, the reflection, the echo of the first, an abyss concentric with another abyss? Is this second infinite intelligent, also? Does it think? Does it love? Does it will? If the two infinites are intelligent, each one of them has a principle of will, and there is a "me" in the infinite above, as there is a "me" in the infinite below. The "me" below is the soul; the "me" above is God.
To place, by process of thought, the infinite below in contact with infinite above is called "prayer."
Let us not take anything away from the human mind; suppression is evil. We just reform and transform. Certain faculties of man are directed toward the Unknown: thought, meditation, prayer. The Unknown is an ocean. What is conscience? It is the compass of the Unknown. Thought, meditation, prayer, these are the gram mysterious directions of the needle. Let us respect them. Where do these majestic irradiations of the soul go? Into the shadow, that is, toward the light.
The greatness of democracy is that it denies nothing and renounces nothing of humanity. Next to the rights of Man, side by side with them, at least, are the rights of the Soul.
To crush out fanaticisms and revere the Infinite, such is the law. Let us not confine ourselves to falling prostrate beneath the tree of Creation and contemplating its vast ramifications full of stars. We have a duty to perform, to cultivate the human soul, to defend mystery against miracle, to adore the incomprehensible and reject the absurd; to admit nothing that is inexplicable excepting what is necessary, to purify faith and obliterate superstition from the face of religion, to remove the vermin from the garden of God.
Les Misérables
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