Poem...

Nov 01, 2005 15:06


so i'm going to put the explication of that cummings poem up here so everyone can fully apreciate the inguniety of it... I wish my explication of "pity this busy monster, manunkind" could be really awsome...



MAGIC ICONISM: ESOTERIC TRANSFORMATION

We saw with Apollinaire a hermetic and esoteric aspect to magic iconism.  With Cumming’s, too, a certain amount of arcane knowledge e was needed to  read  both  humming bird  poems   We  now  come  to  a  poem  that  is  so tightlipped  and  hermetic  that  I  suspect  most  readers  will  need  a  key  to unlock its mysteries and thus perform its magic  In fact, I suggest that the reader attempt an interpretation before reading  on to find out what Cummings had to say about it  Here’s the poem:

the(oo)is

lOOk

(aliv

e)e

yes

are(chIld)and

wh(

o

ne)

o

w(A)a(M)s

Give up? Fortunately, Cumming’s has provided us with a key  In the same letter in which he states that ‘not all of my poems are to be read aloud - some   are to be seen & not heard’,45  Cumming’s provided the following explication:

… what at first impresses me as merely a pair of wide-open eyes,

‘the(oo)is’

becomes an intense stare

‘lOOk’

of alive eyes-which-say-yes

‘(aliv/e)e/yes’

belong in  to a child who is(reminds me of)myself

‘are(chIld)and’

who’s  one

‘wh( /o/ne)/o’

leaving me with the memory of his eyes

‘o       o’

&,by becoming was instead of is(i e  disappearing )at the same time

becoming -intensely(the am of)myself

‘w(A)a(M)s’

The horizontal o’s of lines one and two call forth the open and then staring eyes  of  the  child  which  in  lines  7  through  10  disappear  into  the  poet’s memory [‘wh( /o/ne)/o’ - lines which contain the words ‘ one’, ‘one’, ‘o no’ and perhaps ‘neo’, implying  that the poet sees through new eyes now that the boy’s eyes are a memory]  This memory has transformed the boy’s eyes - they are now vertical, not horizontal as real (iconic) eyes should be But by operation of contagious magic (metonymy), the iconic eyes in lines 1 and 2 [‘the(oo)is //  lOOk’] may represent both the poet and the child Similarly, the ‘aliv / e)e / yes’ of lines 3 through 5 are both those of ‘e)e’ the mature poet, and the ‘chIld’ whose capitalized ‘I’ is the poet’s long-lost childhood self  And when the child is absent, ‘the memory of his eyes’ simultaneously  becomes  ‘was  instead  of  is’  or  past  instead  of  present However, the ‘AM’ of the poet’s self remains capitalized and present on

the  pa e   The  child’s  eyes  also  remain  present,  if  only  through  iconic means  Once again, we have a calling-forth of the absent which is made present through iconism - the “was” and “am” are simultaneously present  A  magic  transformation  of  identity  also  occurs,  made  possible  by  the cooperation of reader and author

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