(no subject)

Aug 02, 2012 16:44

В дополнение к предыдущему посту. Предлагаю для самостоятельного ознакомления материалы по теме. Степень жесткости и требования к уровню понимания - от "erotic art" до "ultimate hard-porn" (больше в строну последнего). Все тексты при желании могут быть бесплатно предоставлены сетью Интернет.

Дополнительные материалы

Книги

2007 Kevin S. Seybold Explorations in Neuroscience, Psychology, and Religion
2009 Wesley J. Wildman Science and Religious Anthropology
2009 Sophie A. de Beaune, Frederick L. Coolidge, Thomas Wynn Cognitive Archaeology and Human Evolution
2011 Harald Walach, Stefan Schmidt, Wayne B. Jonas Neuroscience, Consciousness and Spirituality

Статьи

2006 Just another drug? A philosophical assessment of randomised controlled studies on intercessory prayer. http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2563375/?tool=pubmed
2008 The paranormal mind: how the study of anomalous experiences and beliefs may inform cognitive neuroscience http://www.cortexjournal.net/article/S0010-9452%2808%2900141-X/abstract

2009 Believers' estimates of God's beliefs are more egocentric than estimates of other people's beliefs http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2787468/?tool=pmcentrez
2009 Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience. http://www.ncbi.nlm.nih.gov/pubmed/19471985
2009 The neural correlates of religious and nonreligious belief http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2748718/?tool=pubmed
2009 Neuroanatomical variability of religiosity http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2746321/?tool=pubmed
2009 Highly religious participants recruit areas of social cognition in personal prayer http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2686228/?tool=pmcentrez

2010 The power of charisma-perceived charisma inhibits the frontal executive network of believers in intercessory prayer http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3023088/?tool=pubmed
2010 Religion as attachment: normative processes and individual difference http://www.ncbi.nlm.nih.gov/pubmed/20023208

2011 The Implications of the Working Memory Model for the Evolution of Modern Cognition http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3118292/?tool=pubmed
2011 Aberrant asociality: how individual differences in social anhedonia illuminate the need to belong. http://www.ncbi.nlm.nih.gov/pubmed/21480908
2011 The fundamental need to belong: on the distinction between growth and deficit-reduction orientations http://www.ncbi.nlm.nih.gov/pubmed/21540365
2011 Religion and spirituality in rehabilitation outcomes among individuals with traumatic brain injury. http://www.ncbi.nlm.nih.gov/pubmed/21574729
2011 Belongingness as a core personality trait: how social exclusion influences social functioning and personality expression. http://www.ncbi.nlm.nih.gov/pubmed/22092142

2012 Spreading order: religion, cooperative niche construction, and risky coordination problems http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3223343/?tool=pmcentrez
2012 Is the self always better than a friend? Self-face recognition in Christians and atheists. http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3360615/?tool=pubmed
2012 Mentalizing deficits constrain belief in a personal God http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3364254/?tool=pubmed
2012 Experimental Findings on God as an Attachment Figure: Normative Processes and Moderating Effects of Internal Working Models http://www.ncbi.nlm.nih.gov/pubmed/22800284
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