В дополнение к
предыдущему посту. Предлагаю для самостоятельного ознакомления материалы по теме. Степень жесткости и требования к уровню понимания - от "erotic art" до "ultimate hard-porn" (больше в строну последнего). Все тексты при желании могут быть бесплатно предоставлены сетью Интернет.
Дополнительные материалы
Книги
2007 Kevin S. Seybold
Explorations in Neuroscience, Psychology, and Religion2009 Wesley J. Wildman
Science and Religious Anthropology2009 Sophie A. de Beaune, Frederick L. Coolidge, Thomas Wynn
Cognitive Archaeology and Human Evolution2011 Harald Walach, Stefan Schmidt, Wayne B. Jonas
Neuroscience, Consciousness and Spirituality Статьи
2006 Just another drug? A philosophical assessment of randomised controlled studies on intercessory prayer.
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2563375/?tool=pubmed 2008 The paranormal mind: how the study of anomalous experiences and beliefs may inform cognitive neuroscience
http://www.cortexjournal.net/article/S0010-9452%2808%2900141-X/abstract 2009 Believers' estimates of God's beliefs are more egocentric than estimates of other people's beliefs
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2787468/?tool=pmcentrez 2009 Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience.
http://www.ncbi.nlm.nih.gov/pubmed/19471985 2009 The neural correlates of religious and nonreligious belief
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2748718/?tool=pubmed 2009 Neuroanatomical variability of religiosity
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2746321/?tool=pubmed2009 Highly religious participants recruit areas of social cognition in personal prayer
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2686228/?tool=pmcentrez 2010 The power of charisma-perceived charisma inhibits the frontal executive network of believers in intercessory prayer
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3023088/?tool=pubmed 2010 Religion as attachment: normative processes and individual difference
http://www.ncbi.nlm.nih.gov/pubmed/20023208 2011 The Implications of the Working Memory Model for the Evolution of Modern Cognition
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3118292/?tool=pubmed 2011 Aberrant asociality: how individual differences in social anhedonia illuminate the need to belong.
http://www.ncbi.nlm.nih.gov/pubmed/21480908 2011 The fundamental need to belong: on the distinction between growth and deficit-reduction orientations
http://www.ncbi.nlm.nih.gov/pubmed/21540365 2011 Religion and spirituality in rehabilitation outcomes among individuals with traumatic brain injury.
http://www.ncbi.nlm.nih.gov/pubmed/21574729 2011 Belongingness as a core personality trait: how social exclusion influences social functioning and personality expression.
http://www.ncbi.nlm.nih.gov/pubmed/22092142 2012 Spreading order: religion, cooperative niche construction, and risky coordination problems
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3223343/?tool=pmcentrez 2012 Is the self always better than a friend? Self-face recognition in Christians and atheists.
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3360615/?tool=pubmed 2012 Mentalizing deficits constrain belief in a personal God
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3364254/?tool=pubmed 2012 Experimental Findings on God as an Attachment Figure: Normative Processes and Moderating Effects of Internal Working Models
http://www.ncbi.nlm.nih.gov/pubmed/22800284