in response to Tao Te Ching, chapter 10
There is no self-consciousness in the newborn child. Later on, the mind wanders into self-images, starts to think Should I do this? Is this movement right? and loses the immediacy of the moment. As self-consciousness develops, the muscles become less supple, less like the world. But the young child is pure fluidity. It isn't aware of any separation, so all its movements are spontaneous and alive and whole and perfect.
If an adult body becomes truly supple, though, there's a quality to its movement that the child's doesn't have, a texture of experience, a fourth dimension of time. When we watch a seventy-year-old hand move, we feel, "Yes, that hand has lived." All the bodies it has touched, all the weights it has lifted, all the heads it has cradled are present in its movement. It is resonant with experience; the fingers curve with a sense of having been there. Whereas in a child's hand there's a sense of just arriving. The child's movement is pristine and innocent and delightful, but a truly supple adult movement is awesome, because all life is included in it.
--Emilie Conrad-Da'oud
If an adult body becomes truly supple, though, there's a quality to its movement that the child's doesn't have, a texture of experience, a fourth dimension of time. When we watch a seventy-year-old hand move, we feel, "Yes, that hand has lived." All the bodies it has touched, all the weights it has lifted, all the heads it has cradled are present in its movement. It is resonant with experience; the fingers curve with a sense of having been there. Whereas in a child's hand there's a sense of just arriving. The child's movement is pristine and innocent and delightful, but a truly supple adult movement is awesome, because all life is included in it.
--Emilie Conrad-Da'oud