To start with, there was
this, which topic drifted into discussion on faith. Having said I used to be atheist and am now Christian, a friend from back in the atheist days, who has made the opposite conversion said "Christian -> atheist I can understand. The other direction baffles me.". So I promised to say something about it on my LJ tonight
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Every adult convert I have talked to seems to have had an experience that brought them to faith. A time when God revealed himself or a moment of clarity or some kind of sign. That's where I suspect something in the way some people's brains are wired that allows them to have these kinds of experiences fairly readily while others do not.
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I have experienced God but there is _no_ way that via conversations I could ever convince atheists that it was so. It really has been an interesting shift in worldview and if I had done it earlier (ie, before marrying Shoei) I would likely be an enclosed nun by now.
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As for "seeing gods presence" Couldn't that be equally attributed to any invisible non-detectable agency. "I have had my life changed by Buddha, or Islam, or wicca, or crystal chakra alignment".
Why attribute it to one of a million other possible imaginary causes.
Humans are really good at detecting patterns. If you look in your life you'll always find a pattern if you want to. That doesn't make it an actual pattern, just a perceived one.
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As part of being involved with the Discalced Carmelite Order we have priests who we can discuss these very issues with (minus other religious contexts since it's a given as we are Catholics). One of the thing that we are taught to look for is long term changes in ourselves, such as perseverance in prayer or regular reconciliation. It's acknowledged that feelings are transitory and often bad indicators of long term spiritual growth, our actions are far better at showing us what we really are.
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Also looking for long term change such as "perseverance in prayer or regular reconciliation" assumes that either of these things are beneficial or positive in any way shape or form. As opposed to a waste of time that could be taken up with, say, actually helping people or being involved in the community in a positive manner.
One of these two things is inwards facing and self indulgent (i.e makes you feel better about yourself with no benefit to others) and the other is beneficial to others _and_ makes you feel better about yourself as a side effect. Which of these two things is more virtuous (if there is such a thing) one has to ask?
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I didn't get Baptised because I wanted to become a better person or do good works... I fell in love with God and I couldn't stay away.
If I do good works then that comes out of the wellspring of my prayer and God's grace but that's the side effect of my love for Jesus Christ and His eternal love and mercy for me and everyone else. If you see my love for God as self-indulgent then I don't think I can convince you otherwise.
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Understand the difference, yes.
Respect it, no.
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If I was given an unwanted blessing from a priest and then Narrowly avoided being hit by a car the next day. I could either attribute that to the blessing from the priest or the fact that I took a few extra seconds than normal that morning to brush my teeth. Does that mean god extended my teeth brushing event or that it was just something that fits within the standard deviation of my tooth brushing excersise every day?
Option two is the only rational assumption. The previous is just adding complexity to a simple situation for now reason.
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Yes... people seeing Our Lady in potato chips, water stains, etc. I know about the human brain as a patten matcher, and you could've also said something about that psychological effect where people better remember the events that support their conclusion.
Though, if I want to play the contrary philosopher game, I could say that your argument boils down to "The brain will see patterns where they are not. Therefore any pattern identified that would add complexity to a simple situation must be treated as illusory."
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Which is the way an intelligent person should approach all evidence. With suspicion and the willingness to look at it critically.
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