Rebecca Harding Davis and Mark Twain
This is me claiming to have discovered something that no one has ever discovered before, which is simply a remarkable echo between Rebecca Harding Davis' pioneering realist novella Life in the Iron Mills (1) and Mark Twain's A Connecticut Yankee in King Arthur's Court (2).
(1) "I tell you, there's something wrong that no talk of 'Liberte' or 'Egalite' will do away. If I had the making of men, these men who do the lowest part of the world's work should be machines,-nothing more,-hands. It would be kindness. God help them! What are taste, reason, to creatures who must live such lives as that?" He pointed to Deborah, sleeping on the ash-heap. "So many nerves to sting them to pain. What if God had put your brain, with all its agony of touch, into your fingers, and bid you work and strike with that?"
(2) If I had the remaking of man, he wouldn't have any conscience. It is one of the most disagreeable things connected with a person; and although it certainly does a great deal of good, it cannot be said to pay, in the long run; it would be much better to have less good and more comfort. Still, this is only my opinion, and I am only one man; others, with less experience, may think differently. They have a right to their view. I only stand to this: I have noticed my conscience for many years, and I know it is more trouble and bother to me than anything else I started with. I suppose that in the beginning I prized it, because we prize anything that is ours; and yet how foolish it was to think so. If we look at it in another way, we see how absurd it is: if I had an anvil in me would I prize it? Of course not. And yet when you come to think, there is no real difference between a conscience and an anvil -- I mean for comfort. I have noticed it a thousand times. And you could dissolve an anvil with acids, when you couldn't stand it any longer; but there isn't any way that you can work off a conscience -- at least so it will stay worked off; not that I know of, anyway.
An interesting echo--but what does it mean?
(1) "I tell you, there's something wrong that no talk of 'Liberte' or 'Egalite' will do away. If I had the making of men, these men who do the lowest part of the world's work should be machines,-nothing more,-hands. It would be kindness. God help them! What are taste, reason, to creatures who must live such lives as that?" He pointed to Deborah, sleeping on the ash-heap. "So many nerves to sting them to pain. What if God had put your brain, with all its agony of touch, into your fingers, and bid you work and strike with that?"
(2) If I had the remaking of man, he wouldn't have any conscience. It is one of the most disagreeable things connected with a person; and although it certainly does a great deal of good, it cannot be said to pay, in the long run; it would be much better to have less good and more comfort. Still, this is only my opinion, and I am only one man; others, with less experience, may think differently. They have a right to their view. I only stand to this: I have noticed my conscience for many years, and I know it is more trouble and bother to me than anything else I started with. I suppose that in the beginning I prized it, because we prize anything that is ours; and yet how foolish it was to think so. If we look at it in another way, we see how absurd it is: if I had an anvil in me would I prize it? Of course not. And yet when you come to think, there is no real difference between a conscience and an anvil -- I mean for comfort. I have noticed it a thousand times. And you could dissolve an anvil with acids, when you couldn't stand it any longer; but there isn't any way that you can work off a conscience -- at least so it will stay worked off; not that I know of, anyway.
An interesting echo--but what does it mean?