Santayana on Dickensmort_qOctober 23 2006, 21:55:45 UTC
He was the perfect comedian. When people say Dickens exaggerates, it seems to me they can have no eyes and no ears. They probably have only notions of what things and people are; they accept them conventionally, at their diplomatic value. Their minds run on in the region of discourse, where there are masks only and no faces, ideas and no facts; they have little sense for those living grimaces that play from moment to moment upon the countenance of the world. The world is a perpetual caricature of itself; at everv moment it is the mockery and the contradiction of what it is pretending to be. But as it nevertheless intends all the time to be something different and highly dignified, at the next moment it corrects and checks and tries to cover up the absurd thing it was, so that a conventional world, a world of masks, is superimposed on the realitv, and passes in every sphere of human interest for the realitv itself. Humour is the perception of this illusion, the fact allowed to pierce here and there through the convention, whilst the convention continues to be maintained, as if we had not observed its absurdity. Pure comedy is more radical, cruder, in a certain sense less human; because comedy throws the convention over altogether, revels for a moment in the fact, and brutally says to the notions of mankind, as if it slapped them in the face, There, take that! That's what you really are! At this the polite world pretends to laugh, not tolerantly as it does at humour, but a little angrily. It does not like to see itself by chance in the glass, without having had time to compose its features for demure self-contemplation. "What a bad mirror," it exclaims, "it must be concave or convex; for surely I never looked like that. Mere caricature, farce and horse play. Dickens exaggerates; I never was so sentimental as that, I never saw anything so dreadful; I don't believe there were ever any people like Quilp, or Squeers, or Serjeant Buzfuz." But the polite world is lying; there are such people; we are such people ourselves in our true moments, in our veritable impulses; but we are careful to stifle and hide those moments from ourselves and from the world; to purse and pucker ourselves into the mask of our conventional personality, and so simpering, we profess that it is very coarse and inartistic of Dickens to undo our life's work for us in an instant and to remind us of what we are.
emphasis mine
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