настоящие вашингтонские евреи
и Россия, которую они потеряли
He responds by clarifying a different point. He says his ancestors actually ruled Europe until 1810, when the last strongholds of Black Hebrews fell in Russia. OK, I say, but what happened with Charlemagne, you know, in 1711?
“What do you mean? In 1810?” he says.
“No. 1711.”
Jean demurs. “I’m not too sure,” he says. “I’m not a Charlemagne historic person.”
As for the decline of black power in Europe, he says there were no cataclysmic events. It was a slow defeat.
“It was gradual,” he says. “They lost power over Russia…white people took over.” How? Different ways, he says. “A lot of them through war, through marriage.”
And whither the descendants of our great Hebrew forefathers, like Shakespeare and Mozart?
“A lot of them stayed in Europe,” he says. They moved into the poor neighborhoods where they still reside today. You can find the kin of Shakespeare and Mozart in the black slums of Europe.
Jean doesn’t have a problem with answering whether white people are evil. They are, he says, “the children of Satan.” It’s folly to believe what they say or to participate in their system.
“The Lord said never trust thine enemy,” he says. “How can you trust the devil? It doesn’t make no sense.”
Интересно, что несмотря на конфессиональные различия, эти взгляды очень близки к точке зрения ставшего знаменитым пастора сенатора Обамы, который утверждает, что "Jesus is black". Еще более красноречив духовный наставник самого пастора, который не мелочится на Шекспира и Иисуса:
"The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism ... The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. ... Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community. . . . Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his lovе." (James Cone, A Black Theology of Liberation)
He responds by clarifying a different point. He says his ancestors actually ruled Europe until 1810, when the last strongholds of Black Hebrews fell in Russia. OK, I say, but what happened with Charlemagne, you know, in 1711?
“What do you mean? In 1810?” he says.
“No. 1711.”
Jean demurs. “I’m not too sure,” he says. “I’m not a Charlemagne historic person.”
As for the decline of black power in Europe, he says there were no cataclysmic events. It was a slow defeat.
“It was gradual,” he says. “They lost power over Russia…white people took over.” How? Different ways, he says. “A lot of them through war, through marriage.”
And whither the descendants of our great Hebrew forefathers, like Shakespeare and Mozart?
“A lot of them stayed in Europe,” he says. They moved into the poor neighborhoods where they still reside today. You can find the kin of Shakespeare and Mozart in the black slums of Europe.
Jean doesn’t have a problem with answering whether white people are evil. They are, he says, “the children of Satan.” It’s folly to believe what they say or to participate in their system.
“The Lord said never trust thine enemy,” he says. “How can you trust the devil? It doesn’t make no sense.”
Интересно, что несмотря на конфессиональные различия, эти взгляды очень близки к точке зрения ставшего знаменитым пастора сенатора Обамы, который утверждает, что "Jesus is black". Еще более красноречив духовный наставник самого пастора, который не мелочится на Шекспира и Иисуса:
"The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism ... The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. ... Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community. . . . Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his lovе." (James Cone, A Black Theology of Liberation)