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Sep 19, 2006 16:58

Neuroticism
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64 Anxiety

37 Anger

57 Depression

41 Self-Consciousness

83 Immoderation

66 Vulnerability

76
You are generally calm, although some situations can make you feel anxious or tense. You don't usually get angry too easily but some things can annoy you. Mostly your emotions are on an even keel and you do not get depressed easily. You are sensitive about what others think of you. Your concern about rejection and ridicule cause you to feel shy and uncomfortable around others. You are easily embarrassed and often feel ashamed. Your fears that others will criticize or make fun of you are exaggerated and unrealistic, but your awkwardness and discomfort may make these fears a self-fulfilling prophecy. You often resist any cravings or urges that you have, but sometimes you give in. You experience panic, confusion, and helplessness when under pressure or stress.

Extraversion
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26 Friendliness

26 Gregariousness

24 Assertiveness

49 Activity Level

42 Excitement-Seeking

42 Cheerfulness

17
People generally perceive you as distant and reserved, and you do not usually reach out to others. You tend to feel overwhelmed by, and therefore actively avoid, large crowds. You often need privacy and time for yourself. You are an active group participant but usually prefer to let someone else be the group leader. You lead a moderately paced life. You like some energetic activities, but also like to relax and take it easy. You enjoy some excitment and risk taking in your life. You are not prone to spells of energetic high spirits.

Openness To Experience
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80 Imagination

39 Artistic Interests

70 Emotionality

73 Adventurousness

81 Intellect

59 Liberalism

89
You are a moderately imaginative person who enjoys a good balance between the real world and fantasy. You love beauty, both in art and in nature. Sometimes you become easily involved and absorbed in artistic and natural events. You have good access to and awareness of your own feelings. You are eager to try new activities, travel to foreign lands, and experience different things. You find familiarity and routine boring, and will take a new route home just because it is different. You enjoy a certain amount of debate or intellectual thought, but sometimes get bored with too much. Often you exhibit a readiness to challenge authority, convention, and traditional values. Sometimes you feel a certain degree of hostility toward rules and perhaps even enjoy ambiguity.

Agreeableness
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26 Trust

19 Morality

25 Altruism

17 Cooperation

69 Modesty

21 Sympathy

53
You generally see others as selfish, devious, and sometimes potentially dangerous. You believe that a certain amount of deception in social relationships is necessary. You are guarded in new relationships and less willing to openly reveal the whole truth about yourself. You do not particularly like helping other people. Requests for help feel like an imposition on your time. You dislike confrontations and are perfectly willing to compromise or to deny your own needs in order to get along with others. You feel superior to those around you and sometimes tend to be seen as arrogant by other people. You are mostly a compassionate person, however you prefer to make objective judgments when possible.

Conscientiousness
explanation   |   back to top Overall Score

27 Self-Efficacy

9 Orderliness

24 Dutifulness

54 Achievement-Striving

42 Self-Discipline

63 Cautiousness

18
Often you do not feel effective, and may have a sense that you are not in control of your life. In general you tend to be disorganized and scattered. Your sense of duty and obligation is average and although you are mostly responsible you can sometimes be unreliable. Mostly you work towards achieving your best, although in some areas you are content just to get the job done. You have a reasonable amount of will-power and are able to follow through on tasks that you feel you need to complete. You can be distracted however and have been known to procrastinate. You often say or do the first thing that comes to mind without deliberating alternatives and the probable consequences of those alternatives.
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