Who Is A Jew?

Feb 10, 2024 14:47

From Ashkenazi Ukraine to Zionist Israel

The English term Jew originates in the Biblical Hebrew word Yehudi, meaning "from the Kingdom of Judah". It passed into Greek as Ioudaios and Latin as Iudaeus, which evolved into the Old French giu after the letter "d" was dropped. A variety of related forms are found in early English from about the year 1000, including Iudea, Gyu, Giu, Iuu, Iuw, and Iew, which eventually developed into the modern word.

So, Who is Jew? ..Why is money so important to the Zionist?



Jerusalem Commemorative Coin Donald Trump Israel Jewish Temple

According to the Book of Genesis, Judah (יְהוּדָה, Yehudah) was the name of the fourth son of the patriarch Jacob. During the Exodus, the name was given to the Tribe of Judah, descended from the patriarch Judah. After the conquest and settlement of the land of Canaan, Judah also referred to the territory allocated to the tribe. After the splitting of the united Kingdom of Israel, the name was used for the southern kingdom of Judah. The kingdom now encompassed the tribes of Judah, Benjamin and Simeon, along with some of the cities of the Levites. With the destruction of the northern kingdom of Israel (Samaria), the kingdom of Judah became the sole Jewish state and the term y'hudi (יהודי) was applied to all Israelites.

The Laws of the Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity and contributed to our modern concept of corporate "legalism".

Until the latter half of the 18th century, Jewish communities in Central and Western Europe were autonomous entities, another estate in the corporate order of society, with their distinct privileges and obligations. They were led by the affluent wardens' class (parnasim), and judicially subject to rabbinical courts, which ruled in most civil matters. The rabbinical class held a monopoly over education and morals, much like the Christian clergy. Jewish Law was considered normative and enforced upon obstinate transgressors (common sinning being rebuked, but tolerated) with all communal sanctions: imprisonment, taxation, flogging, pillorying, and, especially, excommunication. Cultural, economic, and social exchange with non-Jewish society was limited and regulated.

This state of affairs came to an end with the rise of the modern, centralized state, which sought to appropriate all authority. The nobility, clergy, urban guilds, and all other corporate estates were gradually stripped of their privileges, inadvertently creating a more equal and secularized society. The Jews were but one of the groups affected: Excommunication was banned, and rabbinic courts lost almost all their jurisdiction. The state, especially since the French Revolution, was more and more inclined to tolerate the Jews only as a religious sect, not as an autonomous entity, and sought to reform and integrate them as "useful subjects".

By the turn of the century, the weakened rabbinic establishment was facing masses of a new kind of transgressors: They could not be classified as tolerable sinners overcome by their urges (khote le-te'avon), or as schismatics like the Sabbateans or Frankists, against whom all communal sanctions were levied. Their attitudes did not fit the criteria set when faith was a normative and self-evident part of worldly life but rested on the realities of a new, secularized age.

The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626-1676), a Sephardic Jewish rabbi and Kabbalist who was proclaimed to be the Jewish Messiah in 1666 by Nathan of Gaza.

Frankism was a Sabbatean Jewish religious movement of the 18th and 19th centuries, centered on the leadership of the Jewish Messiah claimant Jacob Frank. Frank rejected religious norms and said that his followers were obligated to transgress as many moral boundaries as possible. At its height it claimed perhaps 50,000 followers, primarily Jews living in Poland, as well as in Central and Eastern Europe. Unlike Judaism, which provides a set of detailed social, cultural, and religious norms and laws (halakha) that regulate many aspects of life of observant Jews, Frank claimed that "all laws and teachings will fall" and, following antinomianism, asserted that the most important obligation of every person was the transgression of every boundary. Frankism is associated with the Sabbateans of Turkey, a religious movement that identified the 17th-century Jewish rabbi Sabbatai Zevi as the Messiah.

Frank claimed that the "mixing" between holy and unholy was virtuous. Netanel Lederberg claims that Frank had a Gnostic philosophy wherein there was a "true God" whose existence was hidden by a "false God." This "true God" could allegedly be revealed only through a total destruction of the social and religious structures created by the "false God," thus leading to a thorough antinomianism. For Frank, the very distinction between good and evil is a product of a world governed by the "false God." Lederberg compares Frank's position to that of Friedrich Nietzsche.

To coin a phrase, Hasmonean coin of John Hyrcanus (134 to 104 BCE) with the inscription Hayehudim ("of the Jews")
The Jews became the middle men, bankers, merchants, traders, business men making money into their god.
For people who don't worship "idols", money has become their abstract god, which they do worship.



Jews are now the bankers infiltrated by Khazarian mafia and masked as Zionists
who are the globalist elite behind the New World Order.



Obverse of a Jewish silver Yehud coin from the Persian era,
with falcon or eagle and Aramaic inscription "יהד" "Yehud" (Judaea)

In modern Hebrew, the same word is still used to mean both Jews and Judeans ("of Judea"). In Arabic the terms are yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl. The Aramaic term is Y'hūdāi.

In modern English and other contemporary languages, the term "Israelite" was used to refer to contemporary Jews as well as to Jews of antiquity until the mid-20th-century. Since the foundation of the State of Israel, it has become less common to use "Israelite" of Jews in general. Instead, citizens of the state of Israel, whether Jewish or not, are called "Israeli", while "Jew" is used as an ethno-religious designation.

Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. A Tish, also tische (Yiddish: טיש, lit. 'table', pl. טישן, tischn) is a Shabbat or holiday gathering for Hasidic Jews around their Rabbi or "Rebbe". In Chabad, a tische is called hitva'adut (התועדות).



A tische in the court of Nadvorna essentially a Rabbinic counsel to celebrate Jewish holidays including modern banker's holidays

A tische takes place at the meals in honor of the Shabbat, Jewish holidays, yahrzeit ("annual memorial") for previous rebbes of that dynasty, as a seudas hoda'ah (meal of thanksgiving) to God for past salvations (such as escape from prisons or from the Holocaust), or some other seudas mitzvah.

Some Hasidic movements hold a tische every Shabbat; others do so only on Jewish holidays. The time at which a tische can be held also differs. For example, Belzer Hasidim conduct their tische both late Friday night and on Saturday afternoon for Seudah Shlishit, while Gerrer Hasidim only have their tische on Saturday afternoon or early evening for Seudah Shlishit.

Yiddish (ייִדיש, יידיש or אידיש, yidish or idish, pronounced [ˈ(j)ɪdɪʃ], lit. 'Jewish'; ייִדיש-טײַטש, Yidish-Taytsh, lit. 'Judeo-German') is a West Germanic language historically spoken by Ashkenazi Jews. It originates from 9th century.  Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז (loshn-ashknaz, "language of Ashkenaz") or טײַטש (taytsh), a variant of tiutsch, the contemporary name for Middle High German. Ashkenaz being the elite sect of "nazi"-ism.

Ashkenazi Jews (/ˌɑːʃkəˈnɑːzi, ˌæʃ-/ A(H)SH-kə-NAH-zee;[6] Hebrew: יְהוּדֵי אַשְׁכְּנַז, romanized: Yehudei Ashkenaz, lit. 'Jews of Germania'; Yiddish: אַשכּנזישע ייִדן, romanized: Ashkenazishe Yidn), also known as Ashkenazic Jews or Ashkenazim[a], constitute a Jewish diaspora population that emerged in the Holy Roman Empire around the end of the first millennium CE. They traditionally spoke Yiddish and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution. Hebrew was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel.

Throughout the centuries, Ashkenazim made significant contributions to Europe's philosophy, scholarship, literature, art, music, and science. Ironically, the Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during World War II. In 1933, Hitler came to power in Germany, and in 1935 the Nuremberg Laws made German Jews (and later Austrian and Czech Jews) stateless refugees. Similar rules were applied by the many Nazi allies in Europe.

In 1937 and 1938, German authorities again stepped up legislative persecution of German Jews. The government set out to impoverish Jews and remove them from the German economy by requiring them to register their property. Even before the Olympics, the Nazi government had initiated "Aryanization", the dismissal of Jewish workers and managers of a company and/or the takeover of Jewish-owned businesses by non-Jewish Germans, who bought them at bargain prices, fixed by government or Nazi party officials. On 1 March 1938, government contracts could no longer be awarded to Jewish businesses. On 30 September, the government forbade Jewish doctors to treat non-Jews, and it revoked the licenses of Jewish lawyers.

With the German invasion of the USSR in 1941, Stalin reversed his long-standing opposition to Zionism, and tried to mobilize worldwide Jewish support for the Soviet war effort. A Jewish Anti-Fascist Committee was set up in Moscow. Many thousands of Jewish refugees fled the Nazis and entered the Soviet Union during the war, where they reinvigorated Jewish religious activities and opened new synagogues.

Prior to World War II, its worldwide peak was 11 million, with the number of speakers in the United States and Canada then totaling 150,000. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel.

Modern Yiddish has two major forms: Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian-Romanian), Mideastern (Polish-Galician-Eastern Hungarian) and Northeastern (Lithuanian-Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by the extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss-Alsatian-Southern German), Midwestern (Central German), and Northwestern (Netherlandic-Northern German) dialects.



1917. 100 karbovanets of the Ukrainian People's Republic. Revers.
Three languages: Ukrainian, Polish and Yiddish. Paper money.

The national language of Israel is modern Hebrew. The debate in Zionist circles over the use of Yiddish in Israel and in the diaspora in preference to Hebrew also reflected the tensions between religious and secular Jewish lifestyles. Many secular Zionists wanted Hebrew as the sole language of Jews, to contribute to a national cohesive identity. Traditionally religious Jews, on the other hand, preferred use of Yiddish, viewing Hebrew as a respected holy language reserved for prayer and religious study. In the early 20th century, Zionist activists in the Mandate of Palestine tried to eradicate the use of Yiddish among Jews in preference to Hebrew, and make its use socially unacceptable.

In the Soviet Union during the era of the New Economic Policy (NEP) in the 1920s, Yiddish was promoted as the language of the Jewish proletariat. At the same time, Hebrew was considered a bourgeois and reactionary language and its use was generally discouraged. The Evsketsii, the Jewish Communist Group, and The Bund, the Jewish Socialist Group, both heavily encouraged the use of Yiddish. During the Bolshevik Era these political groups worked alongside the government to encourage the widespread Jewish use of Yiddish.

According to the 2010 census, 1,683 people spoke Yiddish in Russia, approximately 1% of all the Jews of the Russian Federation. The Jewish Autonomous Oblast was formed in 1934 in the Russian Far East, with its capital city in Birobidzhan and Yiddish as its official language. The intention was for the Soviet Jewish population to settle there.

Jewish Budapest, c. 1920; Hungarian Jews were the first to form an independent Orthodox organization. Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.

Major exceptions to the decline of spoken Yiddish are found in Haredi communities all over the world. In some of the more closely knit such communities, Yiddish is spoken as a home and schooling language, especially in Hasidic, Litvish, or Yeshivish communities, such as Brooklyn's Borough Park, Williamsburg, and Crown Heights, and in the communities of Monsey, Kiryas Joel, and New Square in New York (over 88% of the population of Kiryas Joel is reported to speak Yiddish at home.

Haredi Judaism (Hebrew: יהדות חֲרֵדִית Yahadut Ḥaredit, IPA: [ħaʁeˈdi]; also spelled Charedi in English; plural Haredim or Charedim) consists of groups within Orthodox Judaism that are characterized by their strict interpretation of religious sources and their accepted halakha (Jewish law) and traditions, in opposition to more accommodating or modern values and practices.

SephardicHaredim are Jews of Sephardi and Mizrahi descent who are adherents of Haredi Judaism. Sephardic Haredim today constitute a significant stream of Haredi Judaism, alongside the Hasidim and Lita'im. An overwhelming majority of Sephardic Haredim reside in Israel, where Sephardic Haredi Judaism emerged and developed.

Yiddish is also spoken in many Haredi communities throughout Israel. Among most Ashkenazi Haredim, Hebrew is generally reserved for prayer, while Yiddish is used for religious studies, as well as a home and business language.

Zionism (/ˈzaɪəˌnɪzəm/; Hebrew: צִיּוֹנוּת Tsīyyonūt, [tsijoˈnut]; derived from Zion) is a nationalist[fn 1] movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. Following the establishment of the modern state of Israel, Zionism became an ideology that supports the development and protection of the State of Israel as a Jewish state, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus affair in France and the anti-Jewish pogroms in the Russian Empire. The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State).

In a unique variation of the principle of self-determination, the Lovers of Zion united in 1884 and in 1897 the first Zionist congress was organized. Zionism has never been a uniform movement. Its leaders, parties, and ideologies frequently diverged from one another. Compromises and concessions were made in order to achieve a shared cultural and political objective as a result of the growing antisemitism and yearning to return to the "ancestral" country. A variety of types of Zionism have emerged, with a more fundamental difference betwee cultural, political, and religious Zionism, and with approaches including liberal, labor, and revisionist Zionism.

The term "Zionism" is derived from the word Zion (Hebrew: ציון, Tzi-yon), a hill in Jerusalem, widely symbolizing the Land of Israel, promoted as the national resettlement of the Jews in their "homeland".

The Zionist enterprise was mainly funded by major benefactors who made large contributions, sympathisers from Jewish communities across the world (see for instance the Jewish National Fund's collection boxes), and the settlers themselves. The movement established a bank for administering its finances, the Jewish Colonial Trust (est. 1888, incorporated in London in 1899).

Contemporary theorists, who hew to connections centered on the Bilderberg Group and an alleged impending New World Order, often draw upon older concepts found in the Jewish-Masonic history, frequently blaming the Rothschild family or "international bankers".

A list of pre-state large contributors to Pre-Zionist and Zionist enterprises would include, alphabetically,

*-Isaac Leib Goldberg (1860-1935), Zionist leader and philanthropist from Russia
*-Maurice de Hirsch (1831-1896), German Jewish financier and philanthropist, founder of the Jewish Colonization Association
*-Moses Montefiore (1784-1885), British Jewish banker and philanthropist in Britain and the Levant, initiator and financier of Proto-Zionism
*-Edmond James de Rothschild (1845-1934), French Jewish banker and major donor of the Zionist project.

Throughout history, "some" Jews as being connected to greed, money-lending and usury have stoked anti-Jewish sentiments and still, to a large extent, influence the perception of Jews today. Peasants who were forced to pay their taxes to Jews could personify them as the people taking their earnings and remain loyal to the lords on whose behalf the Jews worked. Catholic doctrine then held that lending money for interest was a sin and forbade it to Christians. Not being subject to that restriction, Jews dominated this business. The Torah and the later sections of the Hebrew Bible criticize usury, but interpretations of the Biblical prohibition vary. Since few other occupations were open to them, Jews were motivated to take up money-lending.

In 1922, the League of Nations adopted the Balfour Declaration, and granted to Britain the Palestine Mandate:

The Mandate will secure the establishment of the Jewish national home ... and the development of self-governing institutions, and also safeguard the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.

The multi-national, worldwide Zionist movement is claimed to be structured on representative democratic principles, with monetary control by world banking corporations. Congresses are held every four years (they were held every two years before the Second World War) and delegates to the congress are elected by the membership.



The Zionist Congress was established in 1897 by Theodor Herzl as the supreme organ of the Zionist Organization (ZO) and its legislative authority. In 1960 the names were changed to World Zionist Congress (Hebrew: הקונגרס הציוני העולמי HaKongres HaTsioni HaOlami) and World Zionist Organization (WZO), respectively. The World Zionist Organization elects the officers and decides on the policies of the WZO and the Jewish Agency, including "determining the allocation of funds." The first Zionist Congress was held in Basel, Switzerland in 1897.

Osama bin Laden, in his 2002 Letter to America, wrote, "You [United States] are the nation that permits usury, which has been forbidden by all religions. yet you build your economy and investments on Usury. As a result of all this, in all its different forms and guises, the Jews have taken control of your economy, through which they have taken control of your media, and now control all aspects of your life making you their servants and achieving aims at their expense."

Mahmoud Ahmadinejad, the president of Iran, told the United Nations General Assembly in 2008 that the Zionists "have been dominating an important portion of the financial and monetary centers […] in a deceitful, complex, and furtive manner".

The American militia movement is also a source of money-based antisemitism. Its leaders include Bo Gritz, who alleges that the Federal Reserve System is controlled by Jews, and John Trochman, who believes that the nation's problems are the fault of a Jewish "banking elite".

The Anti-Defamation League documented one of the more common aspects of money-related antisemitism: the claim that the United States' Federal Reserve System was created by Jews and is run by them for their own financial benefit.

The Judeo-Masonic conspiracy is an antisemitic and anti-Masonic conspiracy theory involving an alleged secret coalition of Jews and Freemasons.



New York's 4 Most Famous Jewish Gangsters - Just sayin'

References : Information Sources
https://en.wikipedia.org/wiki/Hasidic_Judaism
https://en.wikipedia.org/wiki/Haredi_Judaism
https://en.wikipedia.org/wiki/Ashkenazi_Jews
https://en.wikipedia.org/wiki/Jew_(word)
https://en.wikipedia.org/wiki/Sabbateans
https://en.wikipedia.org/wiki/Orthodox_Judaism
https://en.wikipedia.org/wiki/Judaism
https://en.wikipedia.org/wiki/Yiddish
https://en.wikipedia.org/wiki/Frankism
https://en.wikipedia.org/wiki/Zionism
https://en.wikipedia.org/wiki/World_Zionist_Congress
https://en.wikipedia.org/wiki/World_Zionist_Organization
https://en.wikipedia.org/wiki/Category:Jewish_American_bankers
https://en.wikipedia.org/wiki/Economic_antisemitism
https://en.wikipedia.org/wiki/Judeo-Masonic_conspiracy_theory

.Jew da

$ Money makes the world go round !! the new cast, sung by Alan Cummings $

image Click to view



Hollywood Life's a cabaret my friend, for some...

Why is money so important to the Zionist?

dr. π (pi)
.

socio-political, goddam santa, money

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