MLK quotes you are unlikely to hear on Fox News or Glenn Beck's show today
Today the nation celebrates the life of Martin Luther King Jr., who was born on January 15th 1929 and died from assassin's bullet on April 4th, 1968. Conservatives and liberals both like to quote MLK's more broad, and vague "dream" for America. No one can disagree with a statement poetic, inspirational quote like,
"With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood."
However, many would disagree with other MLK quotes such as, "If a city has a 30% Negro population, then it is logical to assume that Negroes should have at least 30% of the jobs in any particular company, and jobs in all categories rather than only in menial areas." Below one can find a list of Martin Luther King Jr. quotes that conservatives would probably take issue with. I have tried to provide long quotes in order to give as much context as possible. The quotes show King to be strongly opposed to violence, even as it is reflected in the United States spending on military programs. King was a strong critic of income inequality in the United States, and strongly advocated for government programs to provide every citizen with a job.
[Slideshow: Pictures from Martin Luther King Jr.'s "I Have a Dream" speech]
From the speech "Beyond Vietnam -- A Time to Break the Silence" delivered on April 4th 1967
King calls for "revolution" and a transformation of the United States economic system,
"A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth."
King condemns the amount spent on war in comparison to the amount of money spent on social programs,
"The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death."
From a speech entitled "Where Do We Go From Here?" delivered in August of 1967
King speaks of the government obligation to provide employment and income,
"The problem indicates that our emphasis must be twofold: We must create full employment, or we must create incomes. People must be made consumers by one method or the other. Once they are placed in this position, we need to be concerned that the potential of the individual is not wasted. New forms of work that enhance the social good will have to be devised for those for whom traditional jobs are not available... Work of this sort could be enormously increased, and we are likely to find that the problem of housing, education, instead of preceding the elimination of poverty, will themselves be affected if poverty is first abolished."
"Now, our country can do this. John Kenneth Galbraith said that a guaranteed annual income could be done for about twenty billion dollars a year. And I say to you today, that if our nation can spend thirty-five billion dollars a year to fight an unjust, evil war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God's children on their own two feet right here on earth..."
King speaks of the same kind of "wealth redistribution" that got President Obama in trouble during the 2008 campaign,
"I want to say to you as I move to my conclusion, as we talk about "Where do we go from here?" that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here, and one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I'm simply saying that more and more, we've got to begin to ask questions about the whole society."
King speaks of communal ownership of resources like oil, water, and iron ore,
"But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, "Who owns the oil?" You begin to ask the question, "Who owns the iron ore?" You begin to ask the question, "Why is it that people have to pay water bills in a world that's two-thirds water?" These are words that must be said."
King speaks of a middle ground between capitalism and communism,
"Now, don't think you have me in a bind today. I'm not talking about communism. What I'm talking about is far beyond communism... What I'm saying to you this morning is communism forgets that life is individual. Capitalism forgets that life is social. And the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism, but in a higher synthesis. It is found in a higher synthesis that combines the truths of both."
From a speech titled "Remaining Awake Through a Great Revolution" which was delivered just a week before he was killed
King speaks of an obligation of America to help out poorer countries in need,
"As I noticed these things, something within me cried out, "Can we in America stand idly by and not be concerned?" And an answer came: "Oh no!" Because the destiny of the United States is tied up with the destiny of India and every other nation. And I started thinking of the fact that we spend in America millions of dollars a day to store surplus food, and I said to myself, "I know where we can store that food free of charge-in the wrinkled stomachs of millions of God’s children all over the world who go to bed hungry at night." And maybe we spend far too much of our national budget establishing military bases around the world rather than bases of genuine concern and understanding."
"This is America’s opportunity to help bridge the gulf between the haves and the have-nots. The question is whether America will do it. There is nothing new about poverty. What is new is that we now have the techniques and the resources to get rid of poverty. The real question is whether we have the will."
King demands that government address the problems of poverty. King argues that the founding fathers promise of "pursuit of happiness" is impossible unless government guarantees a job and income,
"We are not coming to engage in any histrionic gesture. We are not coming to tear up Washington. We are coming to demand that the government address itself to the problem of poverty. We read one day, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." But if a man doesn’t have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists."
King argues that God will judge the country if it does not actively work to end poverty,
"One day we will have to stand before the God of history and we will talk in terms of things we’ve done. Yes, we will be able to say we built gargantuan bridges to span the seas, we built gigantic buildings to kiss the skies. Yes, we made our submarines to penetrate oceanic depths. We brought into being many other things with our scientific and technological power.
It seems that I can hear the God of history saying, "That was not enough! But I was hungry, and ye fed me not. I was naked, and ye clothed me not. I was devoid of a decent sanitary house to live in, and ye provided no shelter for me. And consequently, you cannot enter the kingdom of greatness. If ye do it unto the least of these, my brethren, ye do it unto me." That’s the question facing America today."
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