It is the Fourth of July, and once again, I will indulge my oddly patriotic streak that tends to show itself in occasional minor obsessions with founding fathers and colonial history in general, as well as obsessive voting and an unreasonable fondness for Sousa marches on national holidays. The other result of this strange patriotism are my annual Fourth of July posts of early American documents, particularly as relating to independence. Here, then, is a list of my previous posts:
- In 2003, I shared The Virginia Declaration of Rights.
- In 2004, I, for some reason, went entirely with 1776 references. Let's just pass over that one, shall we?
- By 2005, I was back on track and making up for lost time with Declaration related letters from both Adams and Jefferson.
- In 2006, I provided both a letter from Benjamin Franklin to Admiral Lord Howe and a biography of James Wilson who, I promise, is more interesting than you think.
- 2007 brought The Journals of the Continental Congress for the dates July 2 - July 4, 1776.
- In 2008, I chose to go with 1775's Declaration of the Causes and Necessity of Taking Up Arms.
- In 2009, I shared Patrick Henry's appeal to the Virginia Legislature from March 23, 1775, better known as Give Me Liberty, or Give Me Death.
- Last year, I ended up with a combination of two things, Richard Henry Lee's Resolution on Independence from June 7, 1776 and a handful of letters from members of the Continental Congress in the weeks leading up to the resolution.
This year, I'd like to share the text of a speech on American Independence that Samuel Adams gave at the
Philadelphia State House on August 1, 1776. Well, to be fair, it's a pretty damned long speech (and also pretty heavy on the Christianity), so I'll just be sharing portions of it. Those of you with interest can follow the link to the full text.
...Ye darkeners of counsel, who would make the property, lives, and religion of millions, depend on the evasive interpretations of musty parchments; who would send us to antiquated charters, of uncertain and contradictory meaning, to prove that the present generation are not bound to be victims to cruel and unforgiving despotism, tell us whether our pious and generous ancestors bequeathed to us the miserable privilege of having the rewards of our honest industry, the fruits of those fields which they purchased and bled for, wrested from us at the will of men over whom we have no check ? Did they contract for us that, with folded arms, we should expect that justice and mercy from brutal and inflamed invaders which have been denied to our supplications at the foot of the throne ? Were we to hear our character as a people ridiculed with indifference ? Did they promise for us that our meekness and patience should be insulted; our coasts harassed; our towns demolished and plundered, and our wives and offspring exposed to nakedness, hunger and death, without our feeling the resentment of men, and exerting those powers of self-preservation which God has given us ? No man had once a greater veneration for Englishmen than I entertained. They were dear to me as branches of the same parental trunk, and partakers of the same religion and laws; I still view with respect the remains of the constitution as I would a lifeless body which had once been animated by a great and heroic soul. But when I am roused by the din of arms; when I behold legions of foreign assassins, paid by Englishmen to imbrue their hands in our blood; when I tread over the uncoffined bones of my countrymen, neighbors and friends; when I see the locks of a venerable father torn by savage hands, and a feeble mother, clasping her infants to her bosom, and on her knees imploring their lives from her own slaves, whom Englishmen have allured to treachery and murder; when I behold my country, once the seat of industry, peace, and plenty, changed by Englishmen to a theatre of blood and misery, Heaven forgive me, if I cannot root out those passions which it has implanted in my bosom, and detest submission to a people who have either ceased to be human, or have not virtue enough to feel their own wretchedness and servitude...
...Men who content themselves with the semblance of truth, and a display of words, talk much of our obligations to Great Britain for protection! Had she a single eye to our advantage ? A nation of shopkeepers are very seldom so disinterested. Let us not be so amused with words; the extension of her commerce was her object. When she defended our coasts, she fought for her customers, and convoyed our ships loaded with wealth, which we had acquired for her by our industry. She has treated us as beasts of burden, whom the lordly masters cherish that they may carry a greater load. Let us inquire also against whom she has protected us? Against her own enemies with whom we had no quarrel, or only on her account, and against' whom we always readily exerted our wealth and strength when they were required. Were these colonies backward in giving assistance to Great Britain, when they were called upon in 1739, to aid the expedition against Carthagena? They at that time sent three thousand men to join the British army, although the war commenced without their consent. But the last war, 'tis said, was purely American. This is a vulgar error, which, like many others, has gained credit by being confidently repeated. The dispute between the Courts of Great Britain and France related to the limits of Canada and Nova Scotia. The controverted territory was not claimed by any in the colonies, but by the Crown of Great Britain. It was therefore their own quarrel. The infringement of a right which England had, by the treaty of Utrecht, of trading in the Indian country of Ohio, was another cause of the war. The French seized large quantities of British manufactures, and took possession of a fort which a company of British merchants and factors had erected for the security of their commerce. The war was therefore waged in defence of lands claimed by the Crown, and for the protection of British property. The French at that time had no quarrel with America; and, as appears by letters sent from their commander-in-chief, to some of the colonies, wished to remain in peace with us. The part therefore which we then took, and the miseries to which we exposed ourselves, ought to be charged to our affection for Britain. These colonies granted more than their proportion to the support of the war. They raised, clothed, and maintained, nearly twenty-five thousand men, and so sensible were the people of England of our great exertions, that a message was annually sent to the House of Commons purporting: " That His Majesty, being highly satisfied of the zeal and vigor with which his faithful subjects in North America had exerted themselves in defence of His Majesty's just rights and possessions, recommended it to the House, to take the same into consideration, and enable him to give them a proper compensation."
But what purpose can arguments of this kind answer? Did the protection we received annul our rights as men, and lay us under an obligation of being miserable ?
Who among you, my countrymen, that is a father, would claim authority to make your child a slave because you had nourished him in his infancy?
It is a strange species of generosity which requires a return infinitely more valuable than anything it could have bestowed; that demands as a reward for a defence of our property, a surrender of those inestimable privileges, to the arbitrary will of vindictive tyrants, which alone give value to that very property.
Political right and public happiness are different words for the same idea. They who wander into metaphysical labyrinths, or have recourse to original contracts, to determine the rights of men, either impose on themselves or mean to delude others.
Public utility is the only certain criterion. It is a test which brings disputes to a speedy decision, and makes it appeal to the feelings of mankind. The force of truth has obliged men to use arguments drawn from this principle who were combating it, in practice and speculation. The advocates for a despotic government, and non-resistance to the magistrate, employ reasons in favor of their systems drawn from a consideration of their tendency to promote public happiness.
The Author of Nature directs all his operations to the production of the greatest good, and has made human virtue to consist in a disposition and conduct which tend to the common felicity of his creatures. An abridgement of the natural freedom of man, by the institution of political societies, is vindicable only on this foot. How absurd, then, is it to draw arguments from the nature of civil society for the annihilation of those very ends which society was intended to procure. Men associate for their mutual advantage. Hence the good and happiness of the members, that is, the majority of the members of any state, is the great standard by which everything relating to that state must finally be determined; and though it may be supposed that a body of people may be bound by a voluntary resignation (which they have been so infatuated as to make) of all their interests to a single person, or to a few, it can never be conceived that the resignation is obligatory to their posterity; because it is manifestly contrary to the good of the whole that it should be so.
These are the sentiments of the wisest and most virtuous champions of freedom. Attend to a portion on this subject from a book in our defence, written, I had almost said by the pen of inspiration. " I lay no stress," says he, " on charters- they derive their rights from a higher source. It is inconsistent with common-sense to imagine that any people would ever think of settling in a distant country, on any such condition, or that the people from whom they withdrew should forever be masters of their property, and have power to subject them to any modes of government they pleased. And had there been express stipulations to this purpose in all the charters of the colonies, they would, in my opinion, be no more bound by them than if it had been stipulated with them that they should go naked, or expose themselves to the incursions of wolves and tigers."
Such are the opinions of every virtuous and enlightened patriot in Great Britain. Their petition to Heaven is-" That there may be one free country left upon earth, to which they may fly, when venality, luxury, and vice, shall have completed the ruin of liberty there."
Courage, then, my countrymen! our contest is not only whether we ourselves shall be free, but whether there shall be left to mankind an asylum on earth, for civil and religious liberty ? Dismissing therefore the justice of our cause, as incontestable, the only question is, What is best for us to pursue in our present circumstances ?
The doctrine of dependence on Great Britain is, I believe, generally exploded; but as I would attend to the honest weakness of the simplest of men, you will pardon me if I offer a few words on that subject.
We are now on this continent, to the astonishment of the world, three millions of souls united in one common cause. We have large armies, well disciplined and appointed, with commanders inferior to none in military skill, and superior in activity and zeal. We are furnished with arsenals and stores beyond our most sanguine expectations, and foreign nations are waiting to crown our success by their alliances. There are instances of, I would say, an almost astonishing Providence in our favor; our success has staggered our enemies, and almost given faith to infidels; so that we may truly say it is not our own arm which has saved us...
...If there is any man so base or so weak as to prefer a dependence on Great Britain to the dignity and happiness of living a member of a free and independent nation-let me tell him that necessity now demands what the generous principle of patriotism should have dictated.
We have now no other alternative than independence, or the most ignominious and galling servitude. The legions of our enemies thicken on our plains; desolation and death mark their bloody career; whilst the mangled corpses of our countrymen seem to cry out to us as a voice from heaven-" Will you permit our posterity to groan under the galling chains of our murderers? Has our blood been expended in vain? Is the only reward which our constancy, till death, has obtained for our country, that it should be sunk into a deeper and more ignominious vassalage? Recollect who are the men that demand your submission; to whose decrees you are invited to pay obedience! Men who, unmindful of their relation to you as brethren, of your long implicit submission to their laws; of the sacrifice which you and your forefathers made of your natural advantages for commerce to their avarice-formed a deliberate plan to wrest from you the small pittance of property which they had permitted you to acquire. Remember that the men who wish to rule over you, are they who, in pursuit of this plan of despotism, annulled the sacred contracts which had been made with your ancestors; conveyed into your cities a mercenary soldiery to compel you to submission by insult and murder-who called your patience, cowardice; your piety, hypocrisy."
Countrymen! the men who now invite you to surrender your rights into their hands, are the men who have let loose the merciless savages to riot in the blood of their brethren-who have dared to establish popery triumphant in our land-who have taught treachery to your slaves, and courted them to assassinate your wives and children.
These are the men to whom we are exhorted to sacrifice the blessings which Providence holds out to us-the happiness, the dignity of uncontrolled freedom and independence.
Let not your generous indignation be directed against any among us, who may advise so absurd and maddening a measure. Their number is but few and daily decreases; and the spirit which can render them patient of slavery will render them contemptible enemies.
Our Union is now complete; our constitution composed, established, and approved. You are now the guardians of your own liberties. We may justly address you, as the Decemviri did the Romans, and say-" Nothing that we propose can pass into a law without your consent. Be yourselves, O Americans, the authors of those laws on which your happiness depends."
You have now in the field armies sufficient to repel the whole force of your enemies, and their base and mercenary auxiliaries. The hearts of your soldiers beat high with the spirit of freedom -they are animated with the justice of their cause, and while they grasp their swords, can look up to heaven for assistance. Your adversaries are composed of wretches who laugh at the rights of humanity, who turn religion into derision, and would, for higher wages, direct their swords against their leaders or their country. Go on, then, in your generous enterprise, with gratitude to heaven, for past success, and confidence of it in the future. For my own part, I ask no greater blessing than to share with you the common danger and common glory. If I have a wish dearer to my soul, than that my ashes may be mingled with those of a Warren and Montgomery-it is-that these American States may never cease to be free and independent!
This entry was crossposted from
http://mscongeniality.dreamwidth.org/73004.html. Please feel free to read or comment at either location.