I was transcribing some of my old journals this morning, and came across what I had written when I was 19 in response to reading about Leon Bloy. When I got home I finished reading Leon Bloy and marvelled at his faith and devotion. He had been prepared to live nearly all his life in poverty -- nay, in destitution -- for the sake of Jesus
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Remember the parable of those who laboured from the first hour, and those who laboured from the 11th hour. And pray for me, who have had so much longer to betray the vision so many more times.
Yes, those intentional communities can be very important. I was a member of a couple of such communities, and saw several more. Now they are sometimes called "urban monasticism". The pitfalls are many, but God can use them in spite of all human folly.
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right in the middle of some community
human folly! If there's a mechanism in
place for true charity, reconciliation,
these conflicts are grist for spiritual
growth, if not, well, you know the rest
of that story.
One of the things that gives me pause in
the Orthodox churches in these parts is that
women are still somewhat considered lesser,
unclean and all that. Perhaps you can enlighten
me as to the theology of women from the Orthodox
doctrine? It will be a stumbling block, for me,
I think.
I enjoy your writing and your LJ very much. I
take it, you too, have progressed in your journey
from another denomination to Orthodoxy? It seems
that Orthodoxy is the mother of us all, really.
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I am thinking, in all denominations, that
the majority in attendance are always
women, grieving, weeping, praying, and
that the men and children come often
because of our fidelity. I know I'm
not chattel and realize the gift God
gave me when he made me female.
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I only met them for an afternoon, so my impressions could be misleading, but nevertheless it seemed to me that their powerful spiritual ministry arose from their repentance and simplicity, not from their secular education and expertise. And yet their secular education and experience enabled them to empathise with the young people who came to them, who had often to make their way trying to live a Christian life in a secular world, and it was their experience of both that enabled them to have such a powerful ministry.
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cards' where appearances are everything and
substance is nothing. Kind of makes a mockery
out of the Eucharist and this moves me to
some serious suffering. I can't be a part of
it anymore but yet I am as big a sinner and
hypocrite as the next guy, but I wanna' stop
being that way.
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