#prayforjapan, Yakuza to the Rescue
another great story about disaster in Japan while ago, this time is from Yakuza,,
A bit of background: Japan has 80,000 members belonging to these criminal organizations, which the police label shiteiboryokudan or literally “designated violent groups”; membership is not illegal although the police regulate their activities, much the way the SEC regulates Goldman Sachs. Their income is largely derived from protection money, security services, financial fraud, stock manipulations, gambling, blackmail, prostitution, and loan sharking. They call themselves “yakuza.” The word comes from a losing hand in traditional Japanese gambling: 8 (ya) 9 (ku) 3(za) which adds up to 20, and is a useless hand. Thus to be a yakuza is to be “a loser.” It’s a self-effacing term. They yakuza don’t call themselves “violent groups.” They exist out in the open; they have offices, business cards, fan magazines. The three major groups, the
Yamaguchi-gumi (40,000 members), the Sumiyoshi-kai (12,000) and the Inagawa-kai (10,000) all insist they are chivalrous groups, like the Rotary Club, that they are ninkyo-dantai.
Ninkyo(do), according to yakuza historical scholars is a philosophy that values humanity, justice, and duty and that forbids one from watching others suffer or be troubled without doing anything about it. Believers of “the way” are expected to put their own lives on the line and sacrifice themselves to help the weak and the troubled. The yakuza often simplify it as “to help the weak and fight the strong,” in theory. In practice, the film director Itami Juzo, who was attacked by members of the Yamaguchi-gumi Goto-gumi because of his films depicting them harshly, said “the yakuza are all about exploiting the weak and disadvantaged in society, and run away from anyone strong enough to stand up to them and their exploitive extortion.” He was primarily correct, I think. However, sometimes, like today in Japan, they live up to their original values.
Of course, most yakuza are just tribal sociopaths who merely pay lip service to the words. But in times like this every helping hand is welcome, and maybe, maybe for a few weeks, both the police and the yakuza can declare a peace treaty and work together to save lives and ensure the safety of the people of Japan. To some extent, the police have even given their tacit support to the yakuza aid efforts. That’s the spirit of ninkyodo. It’s also the spirit of many of the Japanese people. It is why I have no doubts that Japan will weather this crisis and come back stronger than ever.
Naoya Kaneko, the deceased Sumiyoshi-kai boss who was a friend and a source, once said, “In times of crisis, you learn the measure of a man.” To understand the real meaning of that you have to understand how the generally male-dominated and sexist yakuza define “a man.” The core of that is giri, a word that can be translated many different ways but which I interpret to mean: reciprocity. Today, the Japanese people and even the yakuza are measuring up very well to that standard of behavior.
by Jake Adelstein , The Daily Beast
#prayforjapan
A bit of background: Japan has 80,000 members belonging to these criminal organizations, which the police label shiteiboryokudan or literally “designated violent groups”; membership is not illegal although the police regulate their activities, much the way the SEC regulates Goldman Sachs. Their income is largely derived from protection money, security services, financial fraud, stock manipulations, gambling, blackmail, prostitution, and loan sharking. They call themselves “yakuza.” The word comes from a losing hand in traditional Japanese gambling: 8 (ya) 9 (ku) 3(za) which adds up to 20, and is a useless hand. Thus to be a yakuza is to be “a loser.” It’s a self-effacing term. They yakuza don’t call themselves “violent groups.” They exist out in the open; they have offices, business cards, fan magazines. The three major groups, the
Yamaguchi-gumi (40,000 members), the Sumiyoshi-kai (12,000) and the Inagawa-kai (10,000) all insist they are chivalrous groups, like the Rotary Club, that they are ninkyo-dantai.
Ninkyo(do), according to yakuza historical scholars is a philosophy that values humanity, justice, and duty and that forbids one from watching others suffer or be troubled without doing anything about it. Believers of “the way” are expected to put their own lives on the line and sacrifice themselves to help the weak and the troubled. The yakuza often simplify it as “to help the weak and fight the strong,” in theory. In practice, the film director Itami Juzo, who was attacked by members of the Yamaguchi-gumi Goto-gumi because of his films depicting them harshly, said “the yakuza are all about exploiting the weak and disadvantaged in society, and run away from anyone strong enough to stand up to them and their exploitive extortion.” He was primarily correct, I think. However, sometimes, like today in Japan, they live up to their original values.
Of course, most yakuza are just tribal sociopaths who merely pay lip service to the words. But in times like this every helping hand is welcome, and maybe, maybe for a few weeks, both the police and the yakuza can declare a peace treaty and work together to save lives and ensure the safety of the people of Japan. To some extent, the police have even given their tacit support to the yakuza aid efforts. That’s the spirit of ninkyodo. It’s also the spirit of many of the Japanese people. It is why I have no doubts that Japan will weather this crisis and come back stronger than ever.
Naoya Kaneko, the deceased Sumiyoshi-kai boss who was a friend and a source, once said, “In times of crisis, you learn the measure of a man.” To understand the real meaning of that you have to understand how the generally male-dominated and sexist yakuza define “a man.” The core of that is giri, a word that can be translated many different ways but which I interpret to mean: reciprocity. Today, the Japanese people and even the yakuza are measuring up very well to that standard of behavior.
by Jake Adelstein , The Daily Beast
#prayforjapan