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Oct 15, 2008 11:30

I'm feeling a bit lonely and sad today. Does anyone have anything interesting they'd like to talk about?

Some possible suggestions:

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maerdi October 15 2008, 19:36:19 UTC
I think the gatekeeper is pretending he really is the gatekeeper, though the rules do allow him to step out of character, which I find odd. You might like this write-up from the 'original' practitioner: http://www.overcomingbias.com/2008/10/shut-up-and-do.html

In particular, I found it interesting that he says he just won it the hard way (not by tricks).

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dragonmudd October 15 2008, 20:17:18 UTC
I think there's an important distinction that was implied but not given any attention in the original problem. The problem is stated as "could outsmart me" not "could outsmart someone". I am certain that it's much easier to write an AI such that there exists a person that the AI could outsmart and trick.

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neonelephant October 15 2008, 19:52:53 UTC
In pondering the role of "gatekeeper" I can think of many arguments that I'm not sure I'd be able to say no to "in real life", and there are many approaches that I can see an AI using: some logical, some more emotional, some carrot, and some stick.

I am not convinced, in the context of a contest of this sort between two people, that I could employ any of these arguments successfully.

I wonder if either of the people Eliezer played with have played Diplomacy.

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neonelephant October 15 2008, 19:46:09 UTC
Yeah, if trying to get the money it's hard for me to see how the gatekeeper can lose.

One of the anonymous commenters on Patri's post did write something thought-provoking about it.

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maerdi October 15 2008, 19:53:30 UTC
I'm trying not to read any spoilers just yet. It's interesting to pretend I'm the gatekeeper and try to figure out how the AI could hack me in 2 hours.

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maerdi October 15 2008, 20:13:02 UTC
Role-playing view, I guess. I mean, I'm trying to figure out how to hack one of my beliefs in 2 hours, or how to hack any given person's belief system in 2 hours. But I'm not limiting myself to this particular scenario. As far as I'm concerned, it's essentially equivalent to trying to get an atheist to believe in God or a devout Catholic to doubt God enough to take an extreme action in accordance with their new belief, though the action itself only takes a moment (that is, it doesn't have to be a long-term transformation).

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dragonmudd October 15 2008, 20:30:44 UTC
As far as I'm concerned, it's essentially equivalent to trying to get an atheist to believe in God or a devout Catholic to doubt God enough to take an extreme action in accordance with their new belief

I'm not sure I agree. The Gatekeeper could still believe in "I shouldn't let the AI out" but be convinced to do so reluctantly. Humans always do things that the know they shouldn't do.

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maerdi October 15 2008, 20:45:03 UTC
I'm okay with that-the goal is the action, not the belief, no matter how you get there; the belief is just the thing that seems to stand in the way of the goal. I was just giving an alternate scenario for the goal, since so many seem to have hang-ups with this particular set-up.

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dragonmudd October 15 2008, 23:37:23 UTC
I would say that a "true" atheist ... must be thouroughly convinced of their own powers of distinguishing good data and arguments from bad data and arguments.

I question what that has to do with being an atheist at all.

If such an atheist doubts their own abilities for even a moment, are they still an atheist?

Why wouldn't they be? (Although, I suppose this is just the contrapositive of your first statement)

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dragonmudd October 16 2008, 00:01:43 UTC
... said person still believes themselves to be sufficently good judge of character that they can distinguish "correct" people and "incorrect" people.

I definitely do not understand what you mean when you say "correct" people and "incorrect" people. The way I want to use it has absolutely nothing to do with one's theism. An atheist could exist that can't tell apples from oranges, that wouldn't make him/her any less of an atheist. Whether or not someone believes that there exists a God is orthogonal to whether or not they believe that are capable of accurate judgment of some type.

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